Discussion:
-- CEASE YOUR IRRELEVANT AMERICAN POLITICAL PROPAGANDA FROM OCTOBER 2020 IN OUR NEWSGROUP SINCE YOU ARE NOT COMPATIBLE WITH FIRST PRINCIPLES OF #322 - DEMOCRACY: How Harsh Will Femminist MaskNazi Laura Ingaham's Punishment From Trump Be?
(too old to reply)
dolf
2021-01-30 21:05:22 UTC
Permalink
YOU ARE TOTALLY DELUDED AND PROBABLY NEVER CONSIDERED THAT IF THE #1827
- EUCHARIST ISN'T ABOUT REDEMPTION / #492 - VOLUNTARY FREEWILL THEN IT'S
*SOYLENT* GREEN IN IT'S ANTHROPOCENTRIC CHARACTERISTIC

— GNOSIS OSMOSIS —

“REGGIE THE VEGGIE
TRIES TO BE RECUSED.
OF A NAZI IDENTITY.
BUT AS MEATHEAD.

A PARADING VEGAN. {@334 - PROLEGOMENA SECTION #46 - PSYCHOLOGICAL IDEAS
(Critique, pp. 341 ff.)}
BY A FLAP IS FIXATED.
HE’S A CHEESY BOGAN.
THAT’S EMANCIPATED.”

<https://www.facebook.com/125982670754724/posts/2268673266485643/>

<Loading Image...>

[SBS NEWS @ 1500 HOURS ON 7 DECEMBER 2018: Veganism is growing in
popularity – will it eventually become the norm?]

KANT'S PROLEGOMENA SECTION #46 - PSYCHOLOGICAL IDEAS: @334: It has long
been observed that in all substances the true subject – namely that
which remains after all accidents (as predicates) have been removed –
and hence the substantial itself, is unknown to us; and various
complaints have been made about these limits to our insight. But it
needs to be said that human understanding is not to be blamed because it
does not know the substantial in things, i.e., cannot determine it by
itself, but rather because it wants to cognize determinately, like an
object that is given, what is only an idea. Pure reason demands that for
each predicate of a thing we should seek its appropriate subject, but
that for this subject, which is in turn necessarily only a predicate, we
should seek its subject again, and so forth to infinity (or as far as we
get). But from this it follows that we should take nothing that we can
attain for a final subject, and that the substantial itself could never
be thought by our ever-so-deeply penetrating understanding, even if
*THE* *WHOLE* *OF* *NATURE* *WERE* *LAID* *BARE* *BEFORE* *IT*; for the
specific nature of our understanding consists in thinking everything
discursively, i.e., through concepts, hence through mere predicates,
among which the absolute subject must therefore always be absent.
Consequently, *ALL* *REAL* *PROPERTIES* *BY* *WHICH* *WE* *COGNIZE*
*BODIES* *ARE* *MERE* *ACCIDENTS* *FOR* *WHICH* *WE* *LACK* *A*
*SUBJECT* – *EVEN* *IMPENETRABILITY*, *WHICH* *MUST* *ALWAYS* *BE*
*CONCEIVED* *ONLY* *AS* *THE* *EFFECT* *OF* *A* *FORCE*." [Page 85, 86]
of 26 JANUARY 1788
Soon there will be a great cull and *organ* *harvest* of rightists. Especially
in Australia where the Chinaman rules the white man.
-- IS THE AUSTRALIAN FIRST FLEET DELAY OF 4.5 DAYS BEFORE AUSTRALIA DAY
FOUNDING THEN EVIDENCE OF #81 - SOVEREIGN JUXTAPOSITION PRINCIPLE
DEPLOYING QUADRANTS TO A TRINOMIAL PARADIGM [#205 / #164] OF #369 - NATURE?

(c) 2021 Dolf Leendert Boek, Revision: 31 January, 2021

The First Fleet arrived over the period of 18-20 January 1788, taking
250 to 252 days from departure to final arrival.

During the period 25-26 January 1788 the fleet moved from Botany Bay to
present-day Sydney.

A 4.5 day duration places one in a different quadrant of the trinomial
paradigm [#205 / #164] of #369 - nature as #81 - sovereign juxtaposition
principle.

<https://www.grapple369.com/nature.html>

It could then be postulated relating to the date of 26 JANUARY 1788
being established:

a) By a mechanism of SAPIENT CONSCIOUSNESS derived from antiquity (dawn
of time);

b) Deploys the same TRINOMIAL ANTHROPOCENTRIC SINGULARITY of our
CONSTITUTION and CITIZENSHIP IDEA TEMPLATE as the defining principle for
a #322 - DEMOCRACY by QUEEN VICTORIA'S LETTERS PATENT dated 29 OCTOBER 1900;

#71 #1 #11
#61 #81 #21
#51 #41 #31 = #369 BEING THE WORLDVIEW [#205 / #164] OF QUEEN VICTORIA'S
LETTERS PATENT AS BASIS FOR #492 - VOLUNTARY FREE WILL



<Loading Image...>

c) TRINOMIAL TECHNOLOGY RELEVANT TO #369 [#205 / #164] - NATURE, #71 -
CONSTITUTION, CONSCIENCE AND THE #421 - CAUSE OF REASON

<https://www.grapple369.com/Groundwork/Superseding%20Letters%20Patent%2020201107.pdf>

A TRINOMIAL NUMBER PARADIGM IS EVIDENT FROM KANT'S PROLEGOMENA OF 1783:

CONST KANT_SECTIONS_1783 = {
1: {idea: [265 - *THE* *KEY*, 266], page: [15, 15]},
2: {idea: [267, 268 - *JUDGMENTS* *OF* *EXPERIENCE*, 269 - *CONCEPT*
*OF* *CONTRADICTION* {#1 + #25 {5x5: #65 - SOLDIER / DODECAHEDRON} + #49
{7x7: #175 - MARRIAGE / ICOSAHEDRON} x 2 = #150}, 272, 273, 274 -
*MISTRUST* *OF* *DOGMATISM*], page: [16, 17, 18, 20, 20, 21]},
3: {idea: [270 - *AUSTRALIA* *DAY*], page: [22]},
6: {}, // <-- FORMULA OF PROGRESSION {@6 - FORM OF NATURE / @3 -
NATURE SURMOUNTS NATURE})
9: {}, // <-- AUTONOMOUS PRINCIPLE
18: {IDEA: [298], PAGE: [50]}, // <-- QUEEN VICTORIA'S APO: G575 (@150
- ONTIC JURISPRUDENT CRITERIA) RIGHT GRANTING DIDOMI: G1325 (@104 -
PRESENTS)
27: {idea: [311], page: [62]}, // #27 - *DUTIES* (*SHIH*)
54: {idea: [348], page: [99]} // #54 - UNITY
}

We have therefore made two assumptions about the #298 - *IMPETUS* of
Kant's PROLEGOMENA being itself a #1 #2 #3 = #6 <-- FORMULA OF
PROGRESSION {@6 - FORM OF NATURE / @3 - NATURE SURMOUNTS NATURE} as
value centered upon the #9 - AUTONOMOUS PRINCIPLE. Namely that he seems
acquainted with the meta-descriptor prototypes assigned to a trinomial
number paradigm to which as a starting point he then designates to
various sections of his PROLEGOMENA (@1 + @41 + @81 + @369) AS
COSMOLOGICAL VIEW:

FORMULA OF UNIVERSAL LAW (HEAVEN): +0, 27 - *DUTIES*, 54 - *UNITY*
<-- #41 - EMANATION PRINCIPLE: @113 - ETHICAL ENGAGEMENT {@45 -
METHODOLOGY + @68 - RIGHTS}

FORMULA OF HUMANITY (EARTH): +0, 9, 18
<-- #82 - TERMS OF COMPLIANCE: SECTION IX {@21: Sup: 77 - COMPLIANCE:
HSUN (#885); Ego: 15 - REACH: TA (#239)} / @491 - PRINCIPLE OF CONTINUITY

FORMULA OF AUTONOMY (MAN / SEA): +0, 3, 6
<-- #123 - JUDGMENT SENSIBILITY: SECTION III {@15: Sup: 44 - STOVE: TSAO
(#551); Ego: 38 - FULLNESS: SHENG (#125)} / @2188 - JURISPRUDENT OVERSIGHT

@1 - SEMINAL
@41 - ONTIC DIALECTIC (eg: @660)
@81 - REVERSE TRANSCRIPTASE INHIBITOR / SOVEREIGN JUXTAPOSITION PRINCIPLE
@369 - [#205 - PRINCIPLE OF PERSISTENT SUBSTANCE / #164 - PRINCIPLE OF
MATERIALITY]
@491 - PRINCIPLE OF CONTINUITY {@84 + @86 + @102 + @104 - *PRESENTS*
(DIDOMI: G1325) + @115 - *DIGNITY* *ROYAL*}

Our provisional conclusion is that the PROLEGOMENA includes a margin
metric for example [4:318] that then concords with IDEAS and these are
derived from a HEBREW / GREEK lexicon hierarchy which he smugly conceals
from his readers, as to its deployment as the scaffolding and the
reference object for his most influential text in the entire history of
moral philosophy. But which is most suitable in our view for the
providing the quintessential grounding framework for any sapient /
cognitive requirement of CONSCIOUSNESS INSTANTIATION within TEMPORALITY
and methodology requisite for the formulation of *CONSTITUTION*:

"THAT WE THINK THE WORLD AS IF IT DERIVES FROM A SUPREME REASON, AS
REGARDS ITS EXISTENCE AND INNER DETERMINATION; WHEREBY WE IN PART
COGNIZE THE *CONSTITUTION* BELONGING TO IT (THE WORLD) ITSELF, WITHOUT
PRESUMING TO WANT TO DETERMINE THAT OF ITS CAUSE IN ITSELF, AND, ON THE
OTHER HAND, WE IN PART POSIT THE BASIS OF THIS *CONSTITUTION* [IDEA:
@360 - ROMAN GOVERNANCE PROTOTYPE #EIGHT AS METALOGIC AUTONOMOUS
DELIMITER TRANSFORMATIVE CENTRE] (THE RATIONAL FORM OF THE WORLD) IN THE
RELATION OF THE HIGHEST CAUSE TO THE WORLD, NOT FINDING THE WORLD BY
ITSELF SUFFICIENT THERETO." [PROLEGOMENA SECTION #58 - POLITICAL
REVERSAL, ADAPTATION TO CHANGE; I-CHING: H43 - RESOLUTION, DISPLACEMENT,
PARTING, BREAK-THROUGH; TETRA: 29 - DECISIVENESS (TUAN), page 110]

From memory Kant considers the noumenon as a reference object which is
then relative to an experience being a thing as it is in itself, as
distinct from a thing as it is knowable by the senses through phenomenal
attributes. He does not perceive of cognition as a noumenon centred
process to any perception, sensation, idea, or intuition resulting from
such.

... SEE ALSO TEST OF #268 - DECREE OF RESTRICTION RELATIVE TO 1, 2, 3

On September 17, 1787, after three months of debate moderated by
convention president George Washington, the new U.S. constitution, which
created a strong federal government with an intricate system of checks
and balances, was signed by 38 of the 41 delegates present at the
conclusion of the convention. As dictated by Article VII, the document
would not become binding until it was ratified by *NINE* of the 13 states.

Beginning on December 7, five states—Delaware, Pennsylvania, New Jersey,
Georgia, and Connecticut—ratified it in quick succession. However, other
states, especially Massachusetts, opposed the document, as it failed to
reserve undelegated powers to the states and lacked constitutional
protection of basic political rights, such as freedom of speech,
religion, and the press.

In February 1788, a compromise was reached under which Massachusetts and
other states would agree to ratify the document with the assurance that
amendments would be immediately proposed. The Constitution was thus
narrowly ratified in Massachusetts, followed by Maryland and South Carolina.

On June 21, 1788, New Hampshire became the *NINTH* state to ratify the
document, and it was subsequently agreed that government under the U.S.
Constitution would begin on March 4, 1789. In June, Virginia ratified
the Constitution, followed by New York in July.
[<https://www.history.com/this-day-in-history/u-s-constitution-ratified>]

----------

Thusly there is a possibility to exploit Dutch Sovereignty (ie. THEIR
NULLIUS AS NOBODY AND NOT THERE) from 1616 and VAN DIEMAN's LAND (ie. SO
NAMED AFTER THE GOVERNOR GENERAL THEN SUBJECT TO A SOVEREIGN) to then
argue against DEPRAVITY OF BRITISH IMPERIALISM WHICH IS AN ISSUE OF NON
CONFORMITY to such by especially the IRISH AND SCOTTISH ROMAN CATHOLICS
who have a disdain for #27 - DUTY as regard for #902 - RULE OF LAW and
pursue their own #38 - WORLDVIEW relative to Australia Day as #68 -
RIGHTS PREROGATIVE.



<Loading Image...>

IN THE PROMULGATING OF #446 - *PROPAGANDA* GIVING A #491 - PATER
FAMILIAS HISTORICAL REVISIONIST PERSPECTIVE OF ANZAC HERITAGE EXHIBITING
BOTH A MENTAL AND DYSTOPIAN DERANGEMENT (ie. BINOMIAL #38 - apparatus
--> *COERCED* *UPON* --> the TRINOMIAL #369 [#205 / #164] - *NATURE*,
#71 - *CONSTITUTION*, CONSCIENCE AND THE #421 - *CAUSE* *OF* *REASON* AS
PRINCIPLES OF VIABILITY FOR #500 - *LIFE*) SPECIFICALLY:

TRINOMIAL SCHEMA IMPETUS: #70 - SEVERANCE (KE) --> NOUS #62 (#509 / #383
- ECLIPSE ON 4 FEBRUARY 1916 (AEST)) AS #413 - DEVICE {#383} FOR
IMPROPER POPPY WREATH AT BOER WAR MEMORIAL ON 8 JUNE 2017 AND BEERSHEBA
CENTENNIAL ON 28 OCTOBER 2017

FOR EXPLANATION SEE: "RISKY PRECIPICE"

<https://www.grapple369.com/Groundwork/Risky%20Precipice%20383-509.pdf>

AND DISINFORMATION AS #129 - *WARFARE* (ie. ICONOCLASM AGAINST ANY
BENEVOLENCE OF STATE #491 - *AGENCY* TOWARDS A CIVIL, DECENT AND JUST
SOCIETY) IN THE ADVANCEMENT OF A CAUSEA COMMUNI HAVING A RELIANCE ON #48
- RITUAL (LI) / #6 - CONTRARIETY (LI) AS GROUNDING.

There is no need for conflict but to formulate the reasonable argument
of claim that Dutch a priori discovery bestows a sovereign / autonomy
and by its *GNOME* *PRINCIPLE* {ie. its mapping and naming} is then
subject to law and justice even though no Dutch persons were
continuously present to enforce such since the DUTCH EAST INDIA COMPANY
(VOC) as an institution had equivalent STATE prerogatives as did Captain
Cook.

DOLF @ 1109 HOURS ON 29 JANUARY 2021: "COMMENT ON GNOSIS EX MACHINA
(DIALECTICS OF IMPULSIVITY / PERSONALISITICS OF BEING: *WELTANSCHAUUNG*)
AS GRUMBLE PROTOTYPE PROGRESS UPDATE ON TOWARDS REASON AND ASSAYING
MEMEBRAIN PRINCIPLES AS CRITERIA:

This comment is only a spontaneous and conjectural (as a philosophical
perspective since I am neither a psychiatrist, psychologist nor
behavioural analyst) as an informal research opinion on the topic of
GNOSIS EX MACHINA which is relative to both the consideration of
DIALECTICS OF IMPULSIVITY and PERSONALISITICS OF BEING.

PERSONALISM
1. The quality of being characterized by purely personal modes of
expression or behaviour: idiosyncrasy or impulsivity.
2. Philosophy Any of various theories regarding the person, value system
or personality as the key to the interpretation of reality.

According to Wikipedia, Personalism is an intellectual stance that
emphasizes the importance of human persons. Various conceptualizations
have been explored, so personalism exists in many different versions,
and this makes it somewhat difficult to define as a philosophical and
theological movement. Friedrich Schleiermacher first used the term
personalism (German: Personalismus) in print in 1799. One can trace the
concept back to earlier thinkers in various parts of the world.

Writing in the Stanford Encyclopedia of Philosophy, Thomas D. Williams
and Jan Olof Bengtsson cite a plurality of "schools" holding to a
"personalist" ethic and "*WELTANSCHAUUNG*", arguing:

Personalism exists in many different versions, and this makes it
somewhat difficult to define as a philosophical and theological
movement. Many philosophical schools have at their core one particular
thinker or even one central work which serves as a canonical touchstone.
Personalism is a more diffused and eclectic movement and has no such
common reference point. It is, in point of fact, more proper to speak of
many personalisms than one personalism. In 1947 Jacques Maritain could
write that there are at least "a dozen personalist doctrines, which at
times have nothing more in common than the word 'person.'" Moreover,
because of their emphasis on the subjectivity of the person, some of the
more important exponents of personalism have not undertaken systematic
treatises of their theories.

It is perhaps more proper to speak of personalism as a "current" or a
broader "worldview", since it represents more than one school or one
doctrine while at the same time the most important forms of personalism
do display some central and essential commonalities. Most important of
the latter is the general affirmation of the centrality of the person
for philosophical thought. Personalism posits ultimate reality and value
in personhood – human as well as (at least for most personalists)
divine. It emphasizes the significance, uniqueness and inviolability of
the person, as well as the person's essentially relational or social
dimension. The title "personalism" can therefore legitimately be applied
to any school of thought that focuses on the centrality of persons and
their unique status among beings in general, and personalists normally
acknowledge the indirect contributions of a wide range of thinkers
throughout the history of philosophy who did not regard themselves as
personalists. Personalists believe that the person should be the
ontological and epistemological starting point of philosophical
reflection. Many are concerned to investigate the experience, the
status, and the dignity of the human being as person, and regard this as
the starting-point for all subsequent philosophical analysis.

Thus, according to Williams, one ought to keep in mind that although
there may be dozens of theorists and social activists in the West
adhering to the rubric "personalism," their particular foci may, in
fact, be asymptotic, and even diverge at material junctures.
[<https://en.wikipedia.org/wiki/Personalism>]

Firstly our #71 - WORLDVIEW is TRINOMIAL and we note the possibility of
a BINOMIAL #38 - WORLDVIEW being capable of making a coercion against
the condition of being (*OUSIA*) and it's ONTIC capacity for #492 -
VOLUNTARY FREEWILL (12 x #41) as its #9 - PRINCIPLE OF AUTONOMY:

#71 #1 #11
#61 #81 #21
#51 #41 #31 = #369 BEING THE WORLDVIEW [#205 / #164] OF QUEEN VICTORIA'S
LETTERS PATENT AS BASIS FOR #492 - VOLUNTARY FREE WILL

@1 - SEMINAL
@41 - ONTIC DIALECTIC (eg: @660)
@81 - REVERSE TRANSCRIPTASE INHIBITOR / SOVEREIGN JUXTAPOSITION PRINCIPLE
@369 - [#205 - PRINCIPLE OF PERSISTENT SUBSTANCE / #164 - PRINCIPLE OF
MATERIALITY]
@491 - PRINCIPLE OF CONTINUITY {@84 + @86 + @102 + @104 - *PRESENTS*
(DIDOMI: G1325) + @115 - *DIGNITY* *ROYAL*}

THUSLY @1 - SEMINAL + ONTIC @491 - PRINCIPLE OF CONTINUITY AS GROUNDING
IS THE PROBABLE AGENCY FOR SAFE-GUARDING #492 - VOLUNTARY FREE WILL

We recognise that there is a premise for an ONTIC / TEMPORAL INTERCHANGE
@168 = 24 HOURS x 7 DAYS which is also capable of a BINOMIAL STASIS
SOURCE OF IMPEDANCE.

Secondly QUEEN VICTORIA'S LETTERS PATENT defines an ANTHROPOCENTRIC
reality which conforms to the #298 - IMPETUS of a #1 #2 #3 = #6 <--
FORMULA OF PROGRESSION {@6 - FORM OF NATURE / @3 - NATURE SURMOUNTS
NATURE} as value centered upon the #9 - AUTONOMOUS PRINCIPLE.

We have then relative to those LETTERS PATENT's notion defined an ONTIC
conception of ANTHROPOLOGY of #1329 - LIEUTENANT GOVERNOR AS *OFFICERS*
*WITHOUT* *CHARGE* as conforming to a default DIALECTICS OF IMPULSIVITY
/ PERSONALISITICS OF BEING as providing a #473 - SENTINEL imperative
being a legislative requisite for GNOSIS EX MACHINA and consciousness
instantiation:

@168 <— BINOMIAL STASIS SOURCE OF IMPEDANCE
@215 <— MEMORIAL #288 - REMEMBRANCE {#288 {#48 - RITUAL (LI) x #6 -
CONTRARIETY (LI)} - #215 = #73 - CANNOT BE CHANGED}
@157 <— #360 - ANNUAL / CENTENNIAL 2018 ASSEMBLY AS BEER-SHEBA PLOT
{#360 - #157 = #203 as [#2, #1, #200] = bᵉʼêr (H875): {UMBRA: #8 as #203
% #41 = #39} 1) well, pit, spring}
@130 <— I AM NOT EVIL MINDED {%3} AS MENS REA

@175 <— MARRIAGE OATH (SHEBA)

@185 <-- EMPOWERMENT
@115 <-- HOSPITABLE (POTUS / MOSES SEAT / DIGNITY ROYAL)
@139 <-- THE (HUMAN) SOUL IN SO FAR AS IT IS *CONSTITUTED*
@45 = #1329 as [#200, #600, #70, #30, #1, #7, #70, #50, #300, #1] =
scholázō (G4980): {UMBRA: #9 as #1708 - THE (HUMAN) SOUL IN SO FAR AS IT
IS *CONSTITUTED**THAT* *BY* *THE* *RIGHT* *USE* *OF* *THE* *AIDS*
*OFFERED* *IT* *BY* *GOD* *IT* *CAN* *ATTAIN* *ITS* *HIGHEST* *END* %
#41 = #27} 1) to cease from labour, to loiter; 2) to be free from
labour, to be at leisure, to be idle; 2a) to have leisure for a thing;
2b) *TO* *GIVE* *ONE'S* *SELF* *TO* *A* *THING*; 3) of things; 3a) of
places, to be unoccupied, empty; 3b) of a centurion's vacant office; 3c)
of vacant ecclesiastical offices; 3d) *OF* *OFFICERS* *WITHOUT* *CHARGE*;

THE HYPOTHETICAL PROPOSITION IS THIS:

Given the DEAD SEA SCROLLS #509 - YAHAD COMMUNITY as SECTARIAN
ASSOCIATION were CONCERNED WITH CONCEPTIONS OF REALITY (ie. THE WAY
THINGS ARE) and had a particular mode of enquiry for a temporal (3 x
#364 = 'OTH CYCLE + 2 x #364 + #182 - POINT OF CALIBRATION ON 12
SEPTEMBER 2001) calibration which has an ONTIC association.

YOUTUBE: "ADIR BAMAROM - MESHORERIM CHOIR (MIGHTY IN HEAVEN - POETS -
THE CHILD OF WONDER)"



The consideration is whether this might serve as our starting point for
an appraisal made of each ONTIC criteria being relative to temporal
context (ie. implicit within the #2184 - ANTHROPOCENTRIC COSMOGENIC
PRINCIPLE AS ANTHROPOMORPHIC: as then relative to any time unit such as
milli-seconds, seconds, minutes, hours, days, years).

THUSLY:

@182 - 12 SEPTEMBER 2001

On the basis of our informal philological research, we reasonably
conclude that PLEONEXIA {ie. AS A NATURAL STATE, UPON WHICH JUSTICE IS
AN UNNATURAL RESTRAINT} is a characteristic exhibited by a breach of
ONTIC_OBLIGANS_181 and that the TERRORIST EVENT of 11 *SEPTEMBER* 2001
is therefore (ie. WEDNESDAY 20 MARCH 1996 + 5 x #364 days + #181 = 11
SEPTEMBER 2001) an IMPIETY due to exhibiting such behaviour as
consequential to its dependancy upon a *LOGICAL* *FALLACY* which is
inherent to the PYTHAGOREAN BINOMIAL STOICHEION OF THE KOSMOS AS HETEROS
#38 - WORLDVIEW.

@45 (@137) - 28 JUNE 2001
@68 (#114 - ONTIC SUBSTITUTION BY ROMAN PROTOTYPE #SIX {#38} / TORAH
PROTOTYPE #FIVE {#38}) - 21 JULY 2001

@45 - I AM NOT A DOER OF WRONG
@GIZMO{GENIUS}:[1.4.5](2 August), @GIZMO{GENIUS}:[1.6.4](19 October),
@GIZMO{GENIUS}:[2.4.5](3 August), @GIZMO{GENIUS}:[2.6.4](20 October),
@GIZMO{GENIUS}:[2.8.9](1 February),
@GIZMO{GENIUS}:[3.2.5](13 May), @GIZMO{GENIUS}:[3.8.8](28 January),
@GIZMO{GENIUS}:[4.4.5](5 August), @GIZMO{GENIUS}:[4.5.2](12 October),
@GIZMO{GENIUS}:[4.6.4](22 October),
@GIZMO{GENIUS}:[5.1.1], @GIZMO{GENIUS}:[5.1.5](4 April),
@GIZMO{GENIUS}:[5.3.3](15 June), @GIZMO{GENIUS}:[5.4.5](6 August),
@GIZMO{GENIUS}:[6.1.5], @GIZMO{GENIUS}:[6.6.6], @GIZMO{GENIUS}:[6.6.9],
@GIZMO{GENIUS}:[7.9.7],
@GIZMO{GENIUS}:[8.1.7], @GIZMO{*HETEROS*}:[8.4.8]
@GIZMO{GENIUS}:[9.1.9], @GIZMO{GENIUS}:[9.5.9], @GIZMO{GENIUS}:[9.9.3]




@68 - I DO NOT THAT WHICH OFFENDETH THE GOD OF MY DOMAIN
@GIZMO{GENIUS}:[1.8.8](26 January),
@GIZMO{GENIUS}:[2.7.4](29 November),
@GIZMO{GENIUS}:[3.5.8](1 October), @GIZMO{GENIUS}:[3.6.4](21 October),
@GIZMO{GENIUS}:[4.2.7](24 May), @GIZMO{GENIUS}:[4.6.4](22 October),
@GIZMO{GENIUS}:[4.8.8](29 January),
@GIZMO{GENIUS}:[5.3.8](11 July), @GIZMO{GENIUS}:[5.5.6](22 September),
@GIZMO{GENIUS}:[5.8.4](10 January),
@GIZMO{GENIUS}:[6.1.2], @GIZMO{GENIUS}:[6.1.9], @GIZMO{GENIUS}:[6.2.7],
@GIZMO{GENIUS}:[6.8.3],
@GIZMO{GENIUS}:[7.3.4], @GIZMO{GENIUS}:[7.8.8],
@GIZMO{GENIUS}:[8.2.1], @GIZMO{GENIUS}:[8.3.2],
@GIZMO{GENIUS}:[9.3.5]

@137 - MALE DEME (GOING FORTH OF A COMMAND)
@GIZMO{GENIUS}:[1.3.5](22 June), @GIZMO{GENIUS}:[1.6.3](14 October),
@GIZMO{GENIUS}:[1.9.5](20 February),
@GIZMO{GENIUS}:[2.2.3](2 May), @GIZMO{GENIUS}:[2.3.9](13 July),
@GIZMO{GENIUS}:[3.4.2](31 August), @GIZMO{GENIUS}:[3.6.8](10 November),
@GIZMO{GENIUS}:[3.7.3](25 November),
@GIZMO{GENIUS}:[4.2.4](9 May), @GIZMO{GENIUS}:[4.2.6](19 May),
@GIZMO{GENIUS}:[4.3.9](15 July), @GIZMO{GENIUS}:[4.8.3](4 January),
@GIZMO{GENIUS}:[4.9.7](4 March),
@GIZMO{GENIUS}:[5.8.5](15 January),
@GIZMO{GENIUS}:[6.1.9], @GIZMO{GENIUS}:[6.3.4](21 June),
@GIZMO{GENIUS}:[6.3.7], @GIZMO{GENIUS}:[6.4.4], @GIZMO{GENIUS}:[6.5.9],
@GIZMO{GENIUS}:[6.8.8], @GIZMO{GENIUS}:[6.9.4], @GIZMO{GENIUS}:[6.9.7],
@GIZMO{GENIUS}:[7.1.6], @GIZMO{GENIUS}:[7.1.7], @GIZMO{GENIUS}:[7.3.7],
@GIZMO{GENIUS}:[7.4.1], @GIZMO{GENIUS}:[7.5.4], @GIZMO{GENIUS}:[7.7.6],
@GIZMO{GENIUS}:[7.8.2],
@GIZMO{GENIUS}:[8.3.1], @GIZMO{GENIUS}:[8.4.3], @GIZMO{GENIUS}:[8.4.6],
@GIZMO{GENIUS}:[8.8.9],
@GIZMO{GENIUS}:[9.2.4], @GIZMO{GENIUS}:[9.5.8], @GIZMO{GENIUS}:[9.7.6],
@GIZMO{GENIUS}:[9.8.4], @GIZMO{GENIUS}:[9.9.9]

If I then make my appraisals of @45 + @68 on those temporal designates
so as to determine any cogent capacity and veracity for @113 - ETHICAL
ENGAGEMENT:

FORMULA OF UNIVERSAL LAW (HEAVEN): +0, 27 - *DUTIES*, 54 - *UNITY*
<-- #41 - EMANATION PRINCIPLE: @113 - ETHICAL ENGAGEMENT {@45 -
METHODOLOGY + @68 - RIGHTS}

FORMULA OF HUMANITY (EARTH): +0, 9, 18
<-- #82 - TERMS OF COMPLIANCE: SECTION IX {@21: Sup: 77 - COMPLIANCE:
HSUN (#885); Ego: 15 - REACH: TA (#239)} / @491 - PRINCIPLE OF CONTINUITY

If I am making a GAMBIT of #77 days from 3 JANUARY to 21 MARCH as the
grounding basis for #48 - RITUAL (LI), then I am doing so as a #231 -
JUXTAPOSITION CONTROL made against the #9 - AUTONOMY, #391 - IDENTITY
and #492 - FREE WILL of all persons by the imposition of a chimeric
artifice to reality...

THE PROBLEM UNDERLYING THE MYTHOS / #48 - RITUAL (LI) IS A COMPLEX
QUESTION OF EQUIVALENCE RELATING TO THE PLATONIC NOTION: OF ANAMNESIS
{ie. a recollection as especially of a supposed previous existence v's
Ahnenerbe Organisation as the quest for German Ancestry as intellectual
historical research into a prehistory of MIND} AS LITURGICAL STATEMENT
IN WHICH THE CHURCH REFERS TO THE #288 - MEMORIAL {6 x #48 - RITUAL
(LI)} CHARACTER OF THE #1827 - *EUCHARIST* {ie.

As a *SOLAR* *DISC* which is indistinguishable from THE SOLAR CROSS OF
ODIN given the #CENTRE OF VALUE: #5 x 365.4 is derived from the
ecclesiastical calendar 4 x #364 + #371 days as its *CAUSAE* *COMMUNI*:


21 MARCH (disc top left) minus
#77 - COMPLIANCE (H2 - EARTH / PASSIVE PRINCIPLE) equals
3 JANUARY (disc top right)

Being thereby familiar to PYTHAGORAS / PLATO whom studied with the
priests of HELIOPOLIS (*ON*) as the "CITY OF THE SUN" which was
important to the solar cults of RA / BAAL represented by a TRINITY:

KHABEER: THE GOD OF THE RISING SUN, SYMBOLIZED BY THE SCARAB.
RA: the sun god from morning to evening, symbolized by the stork (Bennu).
ATUM: GOD OF THE SETTING SUN, SYMBOLIZED BY THE SNAKE OR THE LOTUS FLOWER.

} OR TO THE PASSION, RESURRECTION AND ASCENSION OF CHRIST.

Especially given the year 2019 where there was a full moon occultation
upon 20 MARCH 2019 {ie. #44 - *STOVE* (TSAO)} / 21 MARCH 2019 {ie.
inferred: #77 - *COMPLIANCE* (HSUN)} with EASTER {ie. inferred: #48 -
*RITUAL* (LI)} then on 21 APRIL 2019 {ie. #31 - PACKING (CHUANG) as
inferred prior: #44 - *STOVE* (TSAO) ON 2O APRIL 2019}, I conveyed on 25
FEBRUARY 2019 {ie. #15 - REACH (TA)} to our local Anglican Priest and
his wife a discussion paper on a metastasised cosmological perspective.

Whereas EASTER SUNDAY is similarly an occultation with the historical
event occurring upon FRIDAY 3 APRIL 33 AD given that this year it is on
4 APRIL 2021 {ie. #23 - EASE (YI) / #24 - JOY (LE)}.

There has been an impropriety identified in the deploying of such
ANTHROPOLOGICAL COSMOLOGICAL PRINCIPLE as the #265 - KEY mechanism for
an imposition made upon the SOVEREIGNTY of the COMMONWEALTH accompanying
IMPROPER AS DISHONEST CLAIMS BY PAPAL ECCLESIASTICAL AUTHORITY related
to a lunar occultation associated to the 20 MARCH 2019 equinox and the
FULL MOON of GOOD FRIDAY on 19 APRIL 2019 involving some consternation
and delays to STATE / SECTARIAN usual observations of the SAINT GEORGE
FEAST DAY.

I rather considered the orbital image with *APHELION* on 3 JULY as
*HOMOIOS* {#330 / #410 - *ONTIC* *GROUNDING* *FOR* *DECALOGUE*} /
HETEROS {#352 / #421 - *CAUSE* *OF* *REASON*} / TORAH {#373 / #472} and
*PERIHELION* on 3 JANUARY Prototype: *HOMOIOS* {#420 / #322 -
*DEMOCRACY*} / HETEROS {#404 / #314} / TORAH {#369 - *HUMAN*
*DISCRIMINATING* *NORM* / #337} CONVEYING {ie.




<Loading Image...>

T'AI HSUAN CHING (THE CANON OF SUPREME MYSTERY) OF 4 BCE NORMA
OBLIGANS INTEROPERABILITY WITH TORAH #72 ANGELS OVERLAY
CATEGORICAL IMPERATIVE FOR #INRI CRUCIFIXION ON FRIDAY 3 APRIL 33 AD

#17 - HOLDING BACK (JUAN) AS NORMA OBLIGANS (#73 AS #27 - DUTIES OF 20
APRIL) #1 - TORAH / PROTOTYPE #ONE
#33 - CLOSENESS (MI) AS NORMA OBLIGANS (#58 AS BOER WAR MEMORIAL OF 31
MAY) #2 - TORAH
#41 - RESPONSE (YING) AS NORMA OBLIGANS (#42 - 21 JUNE) #3 - TORAH
PROTOTYPE #FIVE {#114 / #342} v's ROMAN PROTOTYPE #SIX {#114 / #342}
#65 - INNER (NEI) AS NORMA OBLIGANS (#72 AS #77 - JUXTAPOSITION CONTROL
OF 22 JUL) #4 - TORAH

} A TRANSITION FROM THE RATIONAL REALITY WHICH IS THE MATERIAL WORLD
INTO THE IRRATIONALITY AS THE IMMATERIAL REALM OF SUBJECTIVE IDEALISM
WHEREBY ORDER IS MAINTAINED BY CHIMERIC ILLUSION AS IT’S DEMIURGE (ie.
the Maker or Creator) IMPETUS.

This is the closest coincidence of a full moon with the March equinox
since March 2000 – 19 years ago. The full moon and March equinox won’t
happen less than one day apart again for another 11 years, until March
2030. And such IMPROPER AS DISHONEST CLAIMS BY PAPAL ECCLESIASTICAL
AUTHORITY which conflicts with our own PREROGATIVES as a derived
INTELLECTUAL PROPERTY.

WE ASK THE REASONABLE QUESTION RELATED [AS #44 - TRIGGER FOR OCCULTATION
AGAINST #27 - DUTIES ON #44 - 20 APRIL AS HITLER'S BIRTHDAY / #31 - 21
APRIL AS QUEEN'S BIRTHDAY] TO ROMAN CATHOLIC INACTION OVER TERRORISM:

#44 - EQUINOX 20 MARCH 1996 [TOTAL ECLIPSE 20 MARCH 2015]: 5 x #364 +
#182 = 12 SEPTEMBER 2001 as #2002 DAYS MINUS #1827 DAYS AS *EUCHARIST* =
#175 - *MARRIAGE*

WAS IT DUE ENTIRELY TO THEIR PLEASURE WITHIN THE ACTS BECAUSE THEY TOO
WOULD DERIVE POLITICAL GAIN?

FORMULA OF AUTONOMY (MAN / SEA): +0, 3, 6
<-- #123 - JUDGMENT SENSIBILITY: SECTION III {@15: Sup: 44 - STOVE: TSAO
(#551); Ego: 38 - FULLNESS: SHENG (#125)} / @2188 - JURISPRUDENT OVERSIGHT

As that which is capable of being hosted upon the INTELLECTUS AS
GENITIVE VOLUNTĀTIS as it's mechanism for delivery and staging which
then becomes an acute and risky precipice consideration that is accorded
entirely by my INTELLECTUAL PROPERTY and thusly my reasonable objection
has always been ROMAN CATHOLICS / FREEMASONRY imposing {#17 - 2017 AS
#371 - SAINT ANDREWS CAUSE CÉLÈBRE / #33 - #INRI / #65 - SOLDIER} a @5 -
substituted HETEROS ethic upon our {#390 - WREATHS & SOVEREIGNTY / #288
- MEMORIAL & ANTI-SEMITISM / #419 - SLAUGHTER} war dead and usurping the
@1 - SOVEREIGNTY of the #391 - HOMOIOS basis to our Commonwealth's
Governance which is defined as a PRINCIPLE that is circumscribed {#13 /
#21 - SOVEREIGN'S APO (G575) RIGHT AS THE RESERVE (APODIDOMI: G591)
ENTITLEMENT AUTHORITY OF SECTION IX / #37} by QUEEN VICTORIA'S LETTERS
PATENT as the INSTRUMENTATION (GREEK LEXICON CIRCUMSCRIBED) OF
FEDERATION INTO A NATION.





<Loading Image...>

<Loading Image...>

Thusly if we ask a prudent question as to the veracity of #123 -
JUDGEMENT SENSIBILITY pertaining to the fidelity and nature of #288 -
REMEMBRANCE relative to the ANOMALOUS HETEROS (#TWO) / TORAH (#SIX)
CONDITIONAL PAIRING: #18, #42, #66 x 2 = #252 - REDUCTIO AD HITLERUM AS
TABLE TALK IDEA @252 - RELATIONS WITH THE FOREIGN PRESS / MISERLY
OUTLOOK OF OUR PRESS CHIEF ON 6 JULY 1942, we then affect these TORAH
PROTOTYPES: #SIX {#17, #41 and #65} and #THREE {#9, #33 and #57} and
thereby wreak a complete destruction against the SOVEREIGN / AUTONOMOUS
dynamic of the PYTHAGOREAN onomantic binomial stasis @1 / @5 notion as
the #38 - WORLDVIEW of ROMAN CATHOLIC / EMPIRE GOVERNANCE:

[#17, {@1: Sup: 17 - HOLDING BACK: JUAN (#17); Ego: 17 - HOLDING BACK:
JUAN (#17)}
#41, {@2: Sup: 58 - GATHERING IN: HSI (#75); Ego: 41 - RESPONSE: YING (#58)}
#65] {@3: Sup: 42 - GOING TO MEET: YING (#117); Ego: 65 - INNER: NEI (#123)}

GRUMBLE (#117, #123)@[17, 17, 58, 41, 42, 65]

[#9, {@1: Sup: 9 - BRANCHING OUT: SHU (#9); Ego: 9 - BRANCHING OUT: SHU
(#9)}
#33, {@2: Sup: 42 - GOING TO MEET: YING (#51); Ego: 33 - CLOSENESS: MI
(#42)}
#57] {@3: Sup: 18 - WAITING: HSI (#69); Ego: 57 - GUARDEDNESS: SHOU (#99)}

GRUMBLE (#69, #99)@[9, 9, 42, 33, 18, 57]

    #68 - FRIDAY 29 *JANUARY* 2021 as [#1, #2, #50, #10, #5] /
    #83 - FRIDAY 29 *JANUARY* 2021 as [#30, #1, #2, #700] / [#20, #1,
#2, #50, #10] /
    #89 - SATURDAY 30 *JANUARY* 2021 as [#6, #30, #1, #2, #700] / [#6,
#1, #2, #50, #10, #500] /
    #103 - SATURDAY 23 *JANUARY* 2021 as [#40, #1, #2, #50, #10] / [#1,
#2, #50, #10, #600] /
    #105 - *ONTIC* *SUBSTITUTION* FOR ROMAN GOVERNANCE PROTOTYPE #THREE
/ TORAH #FOUR as [#2, #1, #2, #50, #10, #600] /
    #108 - *ONTIC* *SUBSTITUTION* FOR ROMAN GOVERNANCE PROTOTYPE #FOUR
as [#1, #2, #50, #10, #5, #600] /
    #111 - *ONTIC* *SUBSTITUTION* FOR ROMAN GOVERNANCE PROTOTYPE #FIVE
as [#6, #2, #1, #2, #50, #10, #600] /
    #133 - kôhên (H3548): *PRIEST*-*KING* (*MELCHIZEDEK*, *MESSIAH*) /
*HIGH* *PRIEST* / *PRINCIPAL* *OFFICER* *OR* *CHIEF* *RULER* / gâdaph
(H1442): *TO* *REVILE* *MEN*, *BLASPHEME* *GOD* as [#30, #1, #2, #50,
#10, #600] /
#99 as [#6, #30, #1, #2, #50, #10] /
#123 - *JUDGEMENT* *SENSIBILITY* as [#20, #1, #2, #50, #10, #600] =
ʼeben (H68): {UMBRA: #53 % #41 = #12} 1) *STONE* (*LARGE* *OR* *SMALL*);
1a) common stone (in natural state); 1b) stone, as material; 1b1) of
tablets; 1b2) marble, hewn stones; 1c) precious stones, stones of fire;
1d) stones containing metal (ore), *TOOL* *FOR* *WORK* *OR* *WEAPON*;
1e) weight; 1f) *PLUMMET* (*STONES* *OF* *DESTRUCTION*) also made of
metal; 1g) stonelike objects, eg hailstones, stony heart, ice; 1h)
sacred object, as memorial Samuel set up to mark where God helped Israel
to defeat the Philistines; 1i) (simile); 1i1) sinking in water,
motionlessness; 1i2) strength, firmness, solidity; 1i3) commonness; 1j)
(metaph); 1j1) petrified with terror; 1j2) *PERVERSE*, *HARD* *HEART*;

YOUTUBE: "Peter Gabriel - Heroes (Live in Verona 2010)"



"AND I SAY ALSO UNTO THEE, THAT THOU ART PETER {A ROCK OR A STONE}, AND
UPON THIS ROCK {A ROCK, A LARGE STONE; METAPHOR: A MAN LIKE A ROCK, BY
REASON OF HIS FIRMNESS AND STRENGTH OF SOUL} I WILL BUILD MY CHURCH; AND
THE GATES OF HELL {THE LOWER REGIONS; THE NETHER WORLD; THE GRAVE,
DEATH, HELL} SHALL NOT PREVAIL AGAINST IT." [Matthew 16:18 (KJV)]

#137 - *MALE* *DEME* *ONTIC* *CRITERIA* FOR @113 - ETHICAL ENGAGEMENT as
[#40, #6, #90, #1] /
    #159 - *SATURDAY* 30 JANUARY 2021 as [#6, #40, #6, #90, #1, #10, #6] /
    #167 - *SUNDAY* 24 JANUARY 2021 as [#20, #40, #6, #90, #1, #10] /
    #171 - FRIDAY 29 *JANUARY* 2021 as [#30, #40, #90, #1, #10] /
    #177 - *SUNDAY* 24 JANUARY 2021 as [#40, #40, #6, #90, #1] / [#30,
#40, #6, #90, #1, #10] = môwtsâʼ (H4161): {UMBRA: #137 % #41 = #14} 1)
act or place of going out or forth, issue, export, source, spring; 1a) a
going forth; 1a1) *RISING* (*SUN*), *GOING* *FORTH* *OF* *A* *COMMAND*;
1a2) goings forth, those going forth; 1a3) way out, exit; 1b) that which
goes forth; 1b1) utterance; 1b2) export; 1c) place of going forth; 1c1)
source or spring (of water); 1c2) place of departure; 1c3) east (of
sun); 1c4) mine (of silver);



<Loading Image...>

[IMAGE: THAT THE TRINOMIAL TETRA #44 - *STOVE* (TSAO), #48 - *RITUAL*
(LI), #77 - *COMPLIANCE* (HSUN) RELATED TO THE PYTHAGOREAN BINOMIAL
STASIS (@1 / @5) ONOMANTIC DEFINITION OF NUMBER RELATING TO THE STATE OF
ROMAN CATHOLIC / EMPIRE GOVERNANCE AS A #269 - CONCEPT OF #312 -
CONTRADICTION BY A FAILURE OF #27 - *DUTIES* (SHIH) AS INFIDELITY TO
BOER WAR MEMORIAL COMMEMORATIONS AS #30 - *BOLD* *RESOLUTION* (YI) IS
THEN A CAUSE FOR A LOGICAL FALLACY]

REDUCTIO AD HITLERUM REGARDING THE ROMAN BINOMIAL STASIS (@1 / @5)
DEFINITION OF FASCISM ON 5 / 21-22 JULY 1941 {#48 - RITUAL (LI): 21 - 25
JULY --> vEVENT --> #77 - COMPLIANCE (HSUN): 22 JULY}: 'WE MUST
DISTINGUISH BETWEEN THE FASCIST POPULAR MOVEMENT AND THE POPULAR {#312 -
*CONTRADICTION* *DIALECTIC*} MOVEMENT IN RUSSIA. THE FASCIST MOVEMENT IS
A SPONTANEOUS RETURN TO THE TRADITIONS OF ANCIENT ROME' [HITLER'S TABLE
TALK IDEA @1, Saturday 5 July 1941]

'If the Duce were to die, it would be a great misfortune for Italy. As I
walked with him in the gardens of the Villa Borghese, I could easily
compare his profile with that of the Roman busts, and I realised he was
one of the *CAESARS*. There's no doubt at all that Mussolini is the heir
of the great men of that period. Despite their weaknesses, the Italians
have so many qualities that make us like them.

ITALY IS THE COUNTRY WHERE INTELLIGENCE CREATED THE NOTION OF THE
*STATE*. THE ROMAN EMPIRE IS A GREAT POLITICAL CREATION, THE GREATEST OF
ALL.' [HITLER'S TABLE TALK IDEA @5, 21-22 July 1941]

Given that ONTIC GROUNDING is then optimal necessity for the
circumscribing of any human experience and the absence of such is only a
SUPERFICIALITY, is it then possible to determine any probability for the
DIALECTICS OF IMPULSIVITY by a measured conformity to an equivalent
temporal process of appraisal for each of the ONTIC stratum which
comprise such DIALECTIC progression.

Is it also then possible to view any divergence to such default
DIALECTIC PROGRESSION which apart from the SEMINAL LIMIT {#9 - AUTONOMY}
against the #72 - UNLIMITED is then a SAPIENT determination made and
expressive as PERSONALISITICS OF BEING: *WELTANSCHAUUNG*?

To ask such questions, is then a starting place for solving the rubric
of personalism...

<https://www.grapple369.com/Groundwork/Apple%20Exclusion%2020210126.pdf>

Initial Post: 26 January 2021
--
YOUTUBE: "The Meerkat Circus"



SEE ALSO AS RELATIONSHIP: *INVALIDATING* {Perennial philosophy (HETEROS
{#390 - ROBBERS} v’s HOMOIOS {#391 - STEWARDS OF GOD’S HOUSE} THEORY OF
NUMBER) as universal of right and wrong...} *THE* *ORTHODOX* *AND*
*ROMAN* *CATHOLIC* *CHURCH'S* *CLAIM* {#390 as 1, #100, #80, #1, #3, #5,
#200 as harpax (G727): {#11 as #242} 1) rapacious, ravenous; 2) a
extortioner, a robber} *TO* *JUBILEE2000* *AS* *BEING* *DELUSIONAL*
*AND* *FRAUDULENT*

Private Street on the edge of the Central Business District dated 16th
May, 2000 - This report is prepared in response to a TP00/55 as a Notice
of an Application for Planning Permit

<http://www.grapple369.com/jubilee2000.html>

SEE ALSO: HYPOSTASIS AS DAO OF NATURE (Chinese: ZIRAN) / COURSE (Greek:
TROCHOS) OF NATURE (Greek: GENESIS) [James 3:6]

Chinese HAN Dynasty (206 BCE - 220CE) Hexagon Trigrams to Tetragram
assignments proposed by Yang Hsiung (53BCE - 18CE) which by 4BCE
(translation published within English as first European language in
1993), first appeared in draft form as a meta-thesis titled T'AI HSUAN
CHING {ie. Canon of Supreme Mystery} on Natural Divination associated
with the theory of number, annual seasonal chronology and astrology
reliant upon the seven visible planets as cosmological mother image and
the zodiac.

It shows the ZIRAN as the DAO of NATURE / COURSE-trochos OF
NATURE-genesis [James 3:6] as HYPOSTASIS comprising #81 trinomial
tetragrammaton x 4.5 day = #364.5 day / year as HOMOIOS THEORY OF NUMBER
which is an amalgam of the 64 hexagrams as binomial trigrams / 81 as
trinomial tetragrammaton rather than its encapsulated contrived use as
the microcosm to redefine the macrocosm as the quintessence of the
Pythagorean [Babylonian] as binomial canon of transposition as HETEROS
THEORY OF NUMBER.

<http://www.grapple369.com/nature.html>

The Charter of Human Rights and Responsibilities No. 43 of Act 2006
defines a "PERSON MEANS A HUMAN BEING” and the question is, if it is
permissible to extend this definition to be a "PERSON MEANS A HUMAN
BEING AS A CONSCIOUS REALITY OF HOMO[iOS] SAPIEN[T] WHO IS INSTANTIATED
WITHIN THE TEMPORAL REALITY AS THEN THE CAUSE FOR REASONING AND
RATIONALITY."

That my mathematical theoretical noumenon defines the meta-descriptor
prototypes which are prerequisite to the BEING of HOMO[iOS] SAPIEN[T] as
EXISTENCE / *OUSIA*.

<http://www.grapple369.com/Grumble.zip> (Download resources)

After all the ENNEAD of THOTH and not the Roman Catholic Eucharist,
expresses an Anthropic Cosmological Principle which appears within its
geometric conception as being equivalent to the Pythagorean
TETRAD/TETRACTYS.
--
YOUTUBE: "The Meerkat Circus"

http://youtu.be/H-7OuqWi4vQ

SEE ALSO AS RELATIONSHIP: *INVALIDATING* {Perennial philosophy (HETEROS
{#390 - ROBBERS} v’s HOMOIOS {#391 - STEWARDS OF GOD’S HOUSE} THEORY OF
NUMBER) as universal of right and wrong...} *THE* *ORTHODOX* *AND*
*ROMAN* *CATHOLIC* *CHURCH'S* *CLAIM* {#390 as 1, #100, #80, #1, #3, #5,
#200 as harpax (G727): {#11 as #242} 1) rapacious, ravenous; 2) a
extortioner, a robber} *TO* *JUBILEE2000* *AS* *BEING* *DELUSIONAL*
*AND* *FRAUDULENT*

Private Street on the edge of the Central Business District dated 16th
May, 2000 - This report is prepared in response to a TP00/55 as a Notice
of an Application for Planning Permit

<http://www.grapple369.com/jubilee2000.html>

SEE ALSO: HYPOSTASIS AS DAO OF NATURE (Chinese: ZIRAN) / COURSE (Greek:
TROCHOS) OF NATURE (Greek: GENESIS) [James 3:6]

Chinese HAN Dynasty (206 BCE - 220CE) Hexagon Trigrams to Tetragram
assignments proposed by Yang Hsiung (53BCE - 18CE) which by 4BCE
(translation published within English as first European language in
1993), first appeared in draft form as a meta-thesis titled T'AI HSUAN
CHING {ie. Canon of Supreme Mystery} on Natural Divination associated
with the theory of number, annual seasonal chronology and astrology
reliant upon the seven visible planets as cosmological mother image and
the zodiac.

It shows the ZIRAN as the DAO of NATURE / COURSE-trochos OF
NATURE-genesis [James 3:6] as HYPOSTASIS comprising #81 trinomial
tetragrammaton x 4.5 day = #364.5 day / year as HOMOIOS THEORY OF NUMBER
which is an amalgam of the 64 hexagrams as binomial trigrams / 81 as
trinomial tetragrammaton rather than its encapsulated contrived use as
the microcosm to redefine the macrocosm as the quintessence of the
Pythagorean [Babylonian] as binomial canon of transposition as HETEROS
THEORY OF NUMBER.

<http://www.grapple369.com/nature.html>

The Charter of Human Rights and Responsibilities No. 43 of Act 2006
defines a "PERSON MEANS A HUMAN BEING” and the question is, if it is
permissible to extend this definition to be a "PERSON MEANS A HUMAN
BEING AS A CONSCIOUS REALITY OF HOMO[iOS] SAPIEN[T] WHO IS INSTANTIATED
WITHIN THE TEMPORAL REALITY AS THEN THE CAUSE FOR REASONING AND
RATIONALITY."

That my mathematical theoretical noumenon defines the meta-descriptor
prototypes which are prerequisite to the BEING of HOMO[iOS] SAPIEN[T] as
EXISTENCE / *OUSIA*.

<http://www.grapple369.com/Grumble.zip> (Download resources)

After all the ENNEAD of THOTH and not the Roman Catholic Eucharist,
expresses an Anthropic Cosmological Principle which appears within its
geometric conception as being equivalent to the Pythagorean
TETRAD/TETRACTYS.
abelard
2021-02-20 20:05:33 UTC
Permalink
-- LOCK STOCK AND BARREL --

"FIRST THEY DARED,
AND CAME FOR RUSH.
BUT NOBODY CARED.
DIDN'T EVEN BLUSH.

YOUR INDEPENDENCE.
IS NOW NEVER MORE.
CEASE THE PRETENCE.
FOR WHAT'S IN STORE"
of 26 JANUARY 1788
Soon there will be a great cull and organ harvest of rightists. Especially
in Australia where the Chinaman rules the white man.
“WE HOLD THESE #940 - *TRUTHS* TO BE SELF-EVIDENT, THAT ALL MEN ARE
CREATED EQUAL, THAT THEY ARE ENDOWED BY THEIR CREATOR WITH CERTAIN
UNALIENABLE RIGHTS, THAT AMONG THESE ARE #500 - *LIFE*, #500 -
*LIBERTY*, AND THE #501 - *PURSUIT* *OF* *HAPPINESS*." [AMERICAN
DECLARATION OF INDEPENDENCE written by Thomas Jefferson in 1776]

#940 as [#1, #200, #500, #1, #30, #8, #200] = asphalḗs (G804): {UMBRA:
#940 % #41 = #38} 1) firm (that which can be relied on); 2) certain,
*TRUE*; 3) suited to confirm;

    #205 - FRIDAY 19 *FEBRUARY* 2021 as [#5, #40, #40, #5, #50, #5,
#10, #50] /
#940 as [#5, #40, #40, #5, #50, #800] = emménō (G1696): {UMBRA: #940 %
#41 = #38} 1) to remain in, continue; 2) to persevere in anything, a
state of mind etc.; 3) to hold fast, to be *TRUE* to, abide by, keep;

*FACILITATORS* / *ARBITRATORS* OF #492 - VOLUNTARY FREE WILL

[@84, {@1: Sup: 3 - MIRED: HSIEN (#3); Ego: 3 - MIRED: HSIEN (#3)}
@86, {@2: Sup: 8 - OPPOSITION: KAN (#11); Ego: 5 - KEEPING SMALL: SHAO (#8)}
@84, {@3: Sup: 11 - DIVERGENCE: CH'A (#22); Ego: 3 - MIRED: HSIEN (#11)}
@86, {@4: Sup: 16 - CONTACT: CHIAO (#38); Ego: 5 - KEEPING SMALL: SHAO
(#16)}
@186, {@5: Sup: 40 - LAW/MODEL: FA (#78); Ego: 24 - JOY: LE (#40)}
@84, {@6: Sup: 43 - ENCOUNTERS: YU (#121); Ego: 3 - MIRED: HSIEN (#43)}
@86, {@7: Sup: 48 - RITUAL: LI (#169 - I TROUBLE MYSELF ONLY WITH MY OWN
AFFAIRS {%18}); Ego: 5 - KEEPING SMALL: SHAO (#48)}
@84, {@8: Sup: 51 - CONSTANCY: CH'ANG (#220 - I CURSE NOT A GOD {%38});
Ego: 3 - MIRED: HSIEN (#51)}
@86, {@9: Sup: 56 - CLOSED MOUTH: CHIN (#276); Ego: 5 - KEEPING SMALL:
SHAO (#56)}
@177, {@10: Sup: 71 - STOPPAGE: CHIH (#347); Ego: 15 - REACH: TA (#71)}
@84, {@11: Sup: 74 - CLOSURE: CHIH (#421); Ego: 3 - MIRED: HSIEN (#74)}
@86, {@12: Sup: 79 - DIFFICULTIES: NAN (#500); Ego: 5 - KEEPING SMALL:
SHAO (#79)}

    #28 - MONDAY 15 *FEBRUARY* 2021 as [#10, #8, #10] /
    #38 - MONDAY 15 *FEBRUARY* 2021 as [#5, #10, #8, #10, #5] /
   #45 - *METHODOLOGY* as [#6, #10, #8, #10, #5, #6] /
#79 - *AMERICAN* 1776 *DECLARATION* *OF* *INDEPENDENCE* as [#6, #50, #8,
#10, #5] /
   /      #84 - MONDAY 15 *FEBRUARY* 2021 / AN ATTRIBUTION OF AGENCY
AS @491 - PRINCIPLE OF CONTINUITY as [#10, #8, #10, #50, #6] /
#129 - HITLER KOOKS / GOATS MORPHOLOGY AS ZOONOSES {DISEASES OR
INFECTIONS THAT TRANSMIT FROM ANIMALS TO HUMANS} YOUTUBE VIDEO UPLOADED
8 AUGUST 2012 as [#5, #70, #40, #10, #4] / [#5, #10, #70, #40, #4] /
#424 - *DIABOLICAL* *DOMESTIC* *TERRORISM* *ACTIONS* *OF* *ANZAC*
*CENTENNIAL* *REPUBLICANISM* as [#6, #400, #8, #10] / [#400, #8, #10, #6] /
#473 - *GENESIS* as [#5, #8, #10, #10, #400, #600] /
#434 - *DIABOLICAL* *DOMESTIC* *TERRORISM* *ACTIONS* *OF* *ANZAC*
*CENTENNIAL* *REPUBLICANISM* as [#6, #8, #10, #10, #400] /
#454 - *MALE* *DEME* *ONTIC* *MORAL* *PROSCRIPTIONS* *BY* *GIFT* {@211 +
@220 + @222+ @237 = #890} *FOR* *ETHICAL* *EMANATION* as [#30, #8, #10,
#6, #400] /
#500 - *ANTHROPOCENTRIC* *SINGULARITY* TO FACILITATORS / ARBITRATORS OF
#492 - VOLUNTARY FREE WILL AND IDEA TEMPLATE OF QUEEN VICTORIA'S LETTERS
PATENT as [#6, #30, #8, #10, #6, #400, #600]
#504 as [#30, #8, #10, #400, #50, #6] = châyâh (H2421): {UMBRA: #23 %
#41 = #23} 1) to live, have *LIFE*, *REMAIN* alive, sustain life, live
prosperously, live for ever, be quickened, be alive, be restored to life
or health; 1a) (Qal); 1a1) to live; i) to have life; ii) to continue in
life, *REMAIN* alive; iii) to sustain life, to live on or upon; iv) to
live (prosperously); 1a2) to revive, be quickened; i) from sickness; ii)
from discouragement; iii) from faintness; iv) from death; 1a3) (Piel);
i) to preserve alive, let live; ii) to give life; iii) to quicken,
revive, refresh; 1) to restore to life; 2) to cause to grow; 3) to
restore; 4) to revive; iv) (Hiphil); 1) to preserve alive, let live; 2)
to quicken, revive; 21) to restore (to health); 22) to revive; 23) to
restore to life;

#500 as [#80, #1, #100, #100, #8, #200, #10, #1] = parrhēsía (G3954):
{UMBRA: #500 % #41 = #8} 1) freedom in speaking, unreservedness in
speech; 1a) *OPENLY*, *FRANKLY*, i.e *WITHOUT* *CONCEALMENT*; 1b)
without ambiguity or circumlocution; 1c) without the use of figures and
comparisons; 2) *FREE* *AND* *FEARLESS* *CONFIDENCE*, *CHEERFUL*
*COURAGE*, *BOLDNESS*, *ASSURANCE*; 3) *THE* *DEPORTMENT* *BY* *WHICH*
*ONE* *BECOMES* *CONSPICUOUS* *OR* *SECURES* *PUBLICITY*;

#501 as [#1, #300, #200] = ʼâshar (H833): {UMBRA: #501 % #41 = #9} 1) to
go straight, walk, go on, advance, make progress; 1a) (Qal) to go
straight on, make progress; 1b) (Piel); 1b1) to go straight on, advance;
1b2) to lead on (causative); 1b3) to set right, righten; 1b4) *TO*
*PRONOUNCE* *HAPPY*, *CALL* *BLESSED*; 1c) (Pual); 1c1) to be advanced,
be led on; 1c2) *TO* *BE* *MADE* *HAPPY*, *BE* *BLESSED*;

*ANTHROPOCENTRIC* *IDENTITY* OF FRENCH REPUBLIC AS CITIZEN / AUSTRALIAN
COMMONWEALTH NOTIONS OF ANZAC IDENTITY / AMERICAN INDEPENDENCE

@84, {@13: Sup: 1 - CENTRE: CHUNG (#501); Ego: 3 - MIRED: HSIEN (#82 -
TERMS OF COMPLIANCE TO #491 - PRINCIPLE OF CONTINUITY)}
@86, {@14: Sup: 6 - CONTRARIETY: LI (#507); Ego: 5 - KEEPING SMALL: SHAO
(#87)}
@200, {@15: Sup: 44 - STOVE: TSAO (#551); Ego: 38 - FULLNESS: SHENG (#125)}
@186, {@16: Sup: 68 - DIMMING: MENG (#619); Ego: 24 - JOY: LE (#149)}
@191, {@17: Sup: 16 - CONTACT: CHIAO (#635); Ego: 29 - DECISIVENESS:
TUAN (#178)}
@200, {@18: Sup: 54 - UNITY: K'UN (#689); Ego: 38 - FULLNESS: SHENG (#216)}
@84, {@19: Sup: 57 - GUARDEDNESS: SHOU (#746); Ego: 3 - MIRED: HSIEN
(#219: *INTERSECTION* WITH #371 - SAINT ANDREWS CAUSE CÉLÈBRE ON SUNDAY
15 NOVEMBER 2020 AS EVIDENCE OF INTELLECTUAL PROPERTY THEFT)}
@86, {@20: Sup: 62 - DOUBT: YI (#808); Ego: 5 - KEEPING SMALL: SHAO
(#224: *A* *COIN* *ALSO* FEATURES WITHIN EVIDENCE BY RETURNED SERVICES
LEAGUE OVER ALLEGED BREACHES)}
@177, {@21: Sup: 77 - COMPLIANCE: HSUN (#885); Ego: 15 - REACH: TA (#239)}
@140] {@22: Sup: 55 - DIMINISHMENT: CHIEN (#940); Ego: 59 - MASSING: CHU
(#298: *ROCK*)}

TELOS TOTAL: #2647

ONTIC CHECKSUM TOTAL: #389

MALE: @169 + @220 = #389

DEME CHECKSUM TOTAL: #542

MALE: @169 + @220 = #389

FEME: @71 + @82 = #153

GRUMBLE (#940, #298)@[3, 3, 8, 5, 11, 3, 16, 5, 40, 24, 43, 3, 48, 5,
51, 3, 56, 5, 71, 15, 74, 3, 79, 5, 1, 3, 6, 5, 44, 38, 68, 24, 16, 29,
54, 38, 57, 3, 62, 5, 77, 15, 55, 59]

GRUNTLE (#1450, #1238)@[3, 3, 6, 3, 14, 8, 19, 5, 30, 11, 33, 3, 49, 16,
54, 5, 13, 40, 37, 24, 80, 43, 2, 3, 50, 48, 55, 5, 25, 51, 28, 3, 3,
56, 8, 5, 79, 71, 13, 15, 6, 74, 9, 3, 7, 79, 12, 5, 13, 1, 16, 3, 22,
6, 27, 5, 71, 44, 28, 38, 15, 68, 39, 24, 55, 16, 3, 29, 57, 54, 14, 38,
71, 57, 74, 3, 55, 62, 60, 5, 56, 77, 71, 15, 45, 55, 23, 59]

#902 - *RULE* *OF* *LAW* as [#80, #30, #8, #100, #70, #400, #200, #9, #5] /
#1450 as [#80, #30, #8, #100, #800, #9, #5, #10, #200, #8, #200] =
plēróō (G4137): {UMBRA: #1088 % #41 = #22} 1) to make full, to fill up,
i.e. to fill to the full; 1a) to cause to abound, to furnish or supply
liberally; 1a1) I abound, I am liberally supplied; 1b) to render full,
i.e. to complete; 1b1) to fill to the top: so that nothing shall be
wanting to full measure, fill to the brim; 1b2) to consummate: a number;
i) to make complete in every particular, to render perfect; ii) to carry
through to the end, to accomplish, carry out, (some undertaking); 1b3)
to carry into effect, bring to realisation, realise; i) *OF* *MATTERS*
*OF* *DUTY*: *TO* *PERFORM*, *EXECUTE*; ii) *OF* *SAYINGS*, *PROMISES*,
*PROPHECIES*, *TO* *BRING* *TO* *PASS*, *RATIFY*, *ACCOMPLISH*; iii) to
fulfil, i.e. to cause God's will (as made known in the law) to be obeyed
as it should be, and God's promises (given through the prophets) to
receive fulfilment;

#1238 as [#500, #100, #70, #50, #8, #200, #5, #300, #5] /
#1450 as [#500, #100, #70, #50, #70, #400, #200, #10, #50] = phronéō
(G5426): {UMBRA: #1525 % #41 = #8} 1) to have understanding, be wise; 2)
to feel, to think; 2a) to have an opinion of one's self, think of one's
self, to be modest, not let one's opinion (though just) of himself
exceed the bounds of modesty; 2b) to think or judge what one's opinion
is; 2c) *TO* *BE* *OF* *THE* *SAME* *MIND* i.e. *AGREED* *TOGETHER*,
*CHERISH* *THE* *SAME* *VIEWS*, *BE* *HARMONIOUS*; 3) to direct one's
mind to a thing, to seek, to strive for; 3a) to seek one's interest or
advantage; 3b) to be of one's party, side with him (in public affairs);

<https://www.grapple369.com/?idea:298,940,1238,1450>

“The priests”: they are the repentant of Israel, who go out of the land
of Judah and the Levites are those accompanying them; “and the sons of
Zadok”: they are the chosen of Israel, the ones called by name, who are
to appear in the Last Days. [THE DAMASCUS DOCUMENT COL. 3.12-COL. 4.4]

Notice that although God in His mysterious ways will atone for
humanity's sins, they are to *DIG* *A* *WELL* *TO* *PARTICIPATE* *IN*
*THIS* *RESTORATION*, even through Judah, Levi and Zadok.

Qumran believed that the leader of the nation will fight for Israel in
the Last Days (4Q161). In the pesher interpretation of Deuteronomy
18.18-19, those not heeding the words of the prophet God will hold
accountable (4Q175). The high priest will be anointed (MASHIACH) with
the oil of kingship (4Q458). [SOURCE: JESUS AND THE DEAD SEA SCROLLS:
CHAPTER I – THE THREE VICTORIES OF THE MESSIAH]

BE IT KNOWN THEREFORE UNTO YOU, THAT THE SALVATION OF GOD IS SENT UNTO
THE GENTILES, AND THAT THEY WILL HEAR IT. AND WHEN HE HAD SAID THESE
WORDS, THE JEWS DEPARTED, AND HAD GREAT REASONING AMONG THEMSELVES. AND
PAUL DWELT TWO WHOLE YEARS IN HIS OWN HIRED HOUSE, AND RECEIVED ALL THAT
CAME IN UNTO HIM..." [Acts 28:17-30]

It would be reasonable to conclude on the basis of the aforementioned
that the cause for an equivalent Pythagorean / Babylonian captivity era
mention of @139 - BARBARIANS: #60 - ACCUMULATION (CHI) + #79 -
DIFFICULTIES (NAN) as *CHINA* within the EPISTLE TO THE ROMANS is
possibly related to the contemporary SEFER YETZIRAH since such has
equivalent metalogic for a #139 - WORLDVIEW OF RIGHTS: #71 - WORLDVIEW /
#68 - RIGHTS:

IF #182 = 12 SEPTEMBER 2001 AS WEDNESDAY 20 MARCH 1996 / NEW MOON 21
MARCH + 5 x #364 + #182 THEN

SYNCRETIC PROGRESSION IS ONTIC AS OCCURS WITH #168 - TEMPORAL COHESION
AND #185 - NOUMENON (SAMEKH: SUPPORT (#311 / #391))

IF #168 DAY AS 29 AUGUST IS THE GROUNDING FOR @1 - SELF SPONTANEITY THEN

#34 DAY AS OPINION IS PROBABLY 28 AUGUST {NOUS #37 (HOMOIOS: #417 /
#454)} WHICH MAPS TO META-ELEMENT #SIX {ie. DOUBLE AS 17TH LETTER #PE:
#5 - ACT OF NATURE {#5 - ACT OF NATURE (#8 - TRANSFORMING NATURE)}} AS
THE PYTHAGOREAN USE OF THE TRINOMIAL META-DESCRIPTORS FOR THE BINOMIAL
#NUMBER PROTOTYPE

#33 DAY IS THEN 27 AUGUST {NOUS #17 (HOMOIOS: #265 - *THE* KEY* / #400 -
*BOOKS* *OF* *CANON* / *SCRIPTURE* / *BOOK*-*LEARNING* *WRITING*)}

#32 DAY (PATHS OF WISDOM) / 26 AUGUST IS THEN GROUNDING FOR #250 as [#2,
#5, #2, #200, #1, #600] = bârâʼ (H1254): 1) *TO* *SHAPE*, *FORM*,
*FASHION*, *CREATE* (*ALWAYS* *WITH* *GOD* *AS* *SUBJECT*);

We have therefore made two assumptions about the #298 - *IMPETUS* of
Kant's PROLEGOMENA being itself a #1 #2 #3 = #6 <-- FORMULA OF
PROGRESSION {@6 - FORM OF NATURE / @3 - NATURE SURMOUNTS NATURE} as
value centered upon the #9 - AUTONOMOUS PRINCIPLE. Namely that he seems
acquainted with the meta-descriptor prototypes assigned to a trinomial
number paradigm to which as a starting point he then designates to
various sections of his PROLEGOMENA (@1 + @41 + @81 + @369) AS
COSMOLOGICAL VIEW:

FORMULA OF UNIVERSAL LAW (HEAVEN): +0, 27 - *DUTIES*, 54 - *UNITY*
<-- #41 - EMANATION PRINCIPLE: @113 - ETHICAL ENGAGEMENT {@45 -
METHODOLOGY + @68 - RIGHTS}

FORMULA OF HUMANITY (EARTH): +0, 9, 18
<-- #82 - TERMS OF COMPLIANCE: SECTION IX {@21: Sup: 77 - COMPLIANCE:
HSUN (#885); Ego: 15 - REACH: TA (#239)} / @491 - PRINCIPLE OF CONTINUITY

FORMULA OF AUTONOMY (MAN / SEA): +0, 3, 6
<-- #123 - JUDGMENT SENSIBILITY: SECTION III {@15: Sup: 44 - STOVE: TSAO
(#551); Ego: 38 - FULLNESS: SHENG (#125)} / @2188 - JURISPRUDENT OVERSIGHT

@1 - SEMINAL
@41 - ONTIC DIALECTIC (eg: @660)
@81 - REVERSE TRANSCRIPTASE INHIBITOR / SOVEREIGN JUXTAPOSITION PRINCIPLE
@369 - [#205 - PRINCIPLE OF PERSISTENT SUBSTANCE / #164 - PRINCIPLE OF
MATERIALITY]
@491 - PRINCIPLE OF CONTINUITY {@84 + @86 + @102 + @104 - *PRESENTS*
(DIDOMI: G1325) + @115 - *DIGNITY* *ROYAL*}

AS A TRINOMIAL NUMBER PARADIGM WHICH IS EVIDENT FROM KANT'S PROLEGOMENA
OF 1783:

CONST KANT_SECTIONS_1783 = {
1: {idea: [265 - *THE* *KEY*, 266], page: [15, 15]},
2: {idea: [267, 268 - *JUDGMENTS* *OF* *EXPERIENCE*, 269 - *CONCEPT*
*OF* *CONTRADICTION* {#1 + #25 {5x5: #65 - SOLDIER / DODECAHEDRON} + #49
{7x7: #175 - MARRIAGE / ICOSAHEDRON} x 2 = #150}, 272, 273, 274 -
*MISTRUST* *OF* *DOGMATISM*], page: [16, 17, 18, 20, 20, 21]},
3: {idea: [270 - *AUSTRALIA* *DAY*], page: [22]},
6: {}, // <-- FORMULA OF PROGRESSION {@6 - FORM OF NATURE / @3 -
NATURE SURMOUNTS NATURE})
9: {}, // <-- AUTONOMOUS PRINCIPLE
18: {IDEA: [298], PAGE: [50]}, // <-- QUEEN VICTORIA'S APO: G575 (@150
- ONTIC JURISPRUDENT CRITERIA) RIGHT GRANTING DIDOMI: G1325 (@104 -
PRESENTS)
27: {idea: [311], page: [62]}, // #27 - *DUTIES* (*SHIH*)
54: {idea: [348], page: [99]} // #54 - UNITY
}

The First Fleet arrived over the period of 18-20 January 1788, taking
250 to 252 days from departure to final arrival.

During the period 25-26 January 1788 the fleet moved from Botany Bay to
present-day Sydney.

A 4.5 day duration places one in a different quadrant of the trinomial
paradigm [#205 / #164] of #369 - nature as #81 - sovereign juxtaposition
principle.

<https://www.grapple369.com/nature.html>

It could then be postulated relating to the date of 26 JANUARY 1788
being established:

a) By a mechanism of SAPIENT CONSCIOUSNESS derived from antiquity (dawn
of time);

b) Deploys the same TRINOMIAL ANTHROPOCENTRIC SINGULARITY {ie. the son
of man [Luke 18:8]} of our CONSTITUTION and CITIZENSHIP IDEA TEMPLATE as
the defining principle for a #322 - DEMOCRACY by QUEEN VICTORIA'S
LETTERS PATENT dated 29 OCTOBER 1900;

#71 #1 #11
#61 #81 #21
#51 #41 #31 = #369 BEING THE WORLDVIEW [#205 / #164] OF QUEEN VICTORIA'S
LETTERS PATENT AS BASIS FOR #492 - VOLUNTARY FREE WILL



<http://www.grapple369.com/images/Union%20Jack.jpeg>

c) TRINOMIAL TECHNOLOGY RELEVANT TO #369 [#205 / #164] - NATURE, #71 -
CONSTITUTION, CONSCIENCE AND THE #421 - CAUSE OF REASON

<https://www.grapple369.com/Groundwork/Superseding%20Letters%20Patent%2020201107.pdf>

Our provisional conclusion is that the PROLEGOMENA includes a margin
metric for example [4:318] that then concords with IDEAS and these are
derived from a HEBREW / GREEK lexicon hierarchy which he smugly conceals
from his readers, as to its deployment as the scaffolding and the
reference object for his most influential text in the entire history of
moral philosophy. But which is most suitable in our view for the
providing the quintessential grounding framework for any sapient /
cognitive requirement of CONSCIOUSNESS INSTANTIATION within TEMPORALITY
and methodology requisite for the formulation of *CONSTITUTION*:

"THAT WE THINK THE WORLD AS IF IT DERIVES FROM A SUPREME REASON, AS
REGARDS ITS EXISTENCE AND INNER DETERMINATION; WHEREBY WE IN PART
COGNIZE THE *CONSTITUTION* BELONGING TO IT (THE WORLD) ITSELF, WITHOUT
PRESUMING TO WANT TO DETERMINE THAT OF ITS CAUSE IN ITSELF, AND, ON THE
OTHER HAND, WE IN PART POSIT THE BASIS OF THIS *CONSTITUTION* [IDEA:
@360 - ROMAN GOVERNANCE PROTOTYPE #EIGHT AS METALOGIC AUTONOMOUS
DELIMITER TRANSFORMATIVE CENTRE] (THE RATIONAL FORM OF THE WORLD) IN THE
RELATION OF THE HIGHEST CAUSE TO THE WORLD, NOT FINDING THE WORLD BY
ITSELF SUFFICIENT THERETO." [PROLEGOMENA SECTION #58 - POLITICAL
REVERSAL, ADAPTATION TO CHANGE; I-CHING: H43 - RESOLUTION, DISPLACEMENT,
PARTING, BREAK-THROUGH; TETRA: 29 - DECISIVENESS (TUAN), page 110]

From memory Kant considers the noumenon as a reference object which is
then relative to an experience being a thing as it is in itself, as
distinct from a thing as it is knowable by the senses through phenomenal
attributes. He does not perceive of cognition as a noumenon centred
process to any perception, sensation, idea, or intuition resulting from
such.

... SEE ALSO TEST OF #268 - DECREE OF RESTRICTION RELATIVE TO 1, 2, 3

On September 17, 1787, after three months of debate moderated by
convention president George Washington, the new U.S. constitution, which
created a strong federal government with an intricate system of checks
and balances, was signed by 38 of the 41 delegates present at the
conclusion of the convention. As dictated by Article VII, the document
would not become binding until it was ratified by *NINE* of the 13 states.

Beginning on December 7, five states—Delaware, Pennsylvania, New Jersey,
Georgia, and Connecticut—ratified it in quick succession. However, other
states, especially Massachusetts, opposed the document, as it failed to
reserve undelegated powers to the states and lacked constitutional
protection of basic political rights, such as freedom of speech,
religion, and the press.

In February 1788, a compromise was reached under which Massachusetts and
other states would agree to ratify the document with the assurance that
amendments would be immediately proposed. The Constitution was thus
narrowly ratified in Massachusetts, followed by Maryland and South Carolina.

On June 21, 1788, New Hampshire became the *NINTH* state to ratify the
document, and it was subsequently agreed that government under the U.S.
Constitution would begin on March 4, 1789. In June, Virginia ratified
the Constitution, followed by New York in July.
[<https://www.history.com/this-day-in-history/u-s-constitution-ratified>]

H6030 (telos: #130 {idea: #124, type: 8}, telos: #135 {idea: #139, type:
8}, telos: #141 {idea: #139, type: 8}, telos: #150 {idea: #139, type:
8}, telos: #161 {idea: #139, type: 8}, telos: #170 {idea: #139, type:
8}, telos: #175 {idea: #124, type: 8}, telos: #185 {idea: #139, type:
8}, telos: #186 {idea: #139, type: 8}, telos: #190 {idea: #139, type:
8}, telos: #556 {idea: #263, type: 8})

    #126 - FRIDAY 12 *FEBRUARY* 2021 as [#1, #70, #50, #5] /
    #142 as [#6, #10, #70, #50, #6] /
    #196 as [#6, #10, #70, #50, #50, #10] /
#130 as [#5, #70, #50, #5] = ʻânâh (H6030): {UMBRA: #125 % #41 = #2} 1)
to answer, respond, testify, speak, shout; 1a) (Qal); 1a1) to answer,
respond to; 1a2) to testify, respond as a witness; 1b) (Niphal); 1b1) to
make answer; 1b2) to be answered, receive answer; 1c) (Qal) *TO* *SING*,
*UTTER* *TUNEFULLY*; 1d) (Qal) to dwell;

YOUTUBE: “TOSS A COIN TO YOUR WITCHER (METAL COVER BY DAN VASC POSTED 3
JANUARY 2020)”



When a humble bard
Graced a ride along
With Geralt of Rivia
Along came this song

When the White Wolf fought
A silver-tongued devil
His army of elves
At his hooves did they revel

They came after me
With masterful deceit
Broke down my lute and
They kicked in my teeth

While the devil's horns
Minced our tender meat
And so cried the Witcher
"He can't be bleat!"

Toss a coin to your Witcher
O Valley of Plenty!
O Valley of Plenty!
Toss a coin to your Witcher
O Valley of Plenty!

At the edge of the world
Fight the mighty horn
That bashes and breaks you
And brings you to #215 / 210 - *MOURN*@[#38, #38, #44, #6, #48, #4]

He thrust every elf
Far back on the shelf
High up on the mountain
From whence it came

He wiped out your pest
Got kicked in his chest
He's a friend of humanity
So give him the rest

That's my epic tale
Our champion prevailed
Defeated the villain
Now pour him some ale

Toss a coin to your Witcher
O Valley of Plenty!
O Valley of Plenty!
Toss a coin to your Witcher
A friend of humanity

Toss a coin to your Witcher
O Valley of Plenty!
O Valley of Plenty!
Toss a coin to your Witcher
A friend of humanity

Toss a coin to your Witcher
O Valley of Plenty!
O Valley of Plenty!
Toss a coin to your Witcher
A friend of humanity

Songwriters: Sonya Belousova / Giona Ostinelli
Toss A Coin To Your Witcher lyrics © BMG Rights Management

H6106 (telos: #255 {idea: #43, type: 4, idea: #124, type: 2, position:
4}, telos: #260 {idea: #58, type: 4, idea: #139, type: 2, position: 4},
telos: #270 {idea: #58, type: 4, idea: #139, type: 2, position: 4},
telos: #610 {idea: #263, type: 8}, telos: #611 {idea: #43, type: 4,
idea: #124, type: 2, position: 4}, telos: #616 {idea: #263, type: 8},
telos: #655 {idea: #263, type: 8})

    #212 - FRIDAY 12 *FEBRUARY* 2021 as [#2, #70, #90, #40, #10] /
    #270 as [#20, #70, #90, #40, #10, #600] /
#255 as [#5, #70, #90, #40, #10, #600] = ʻetsem (H6106): {UMBRA: #200 %
#41 = #36} 1) bone, essence, substance; 1a) bone; 1a1) *BODY*, *LIMBS*,
*MEMBERS*, *EXTERNAL* *BODY*; 1b) bone (of animal); 1c) *SUBSTANCE*, *SELF*;

H6213 (telos: #382 {idea: #58, type: 4, idea: #139, type: 2, position:
4, 5}, telos: #388 {idea: #58, type: 4, idea: #139, type: 2, position:
4}, telos: #392 {idea: #58, type: 4, idea: #139, type: 2, position: 4},
telos: #425 {idea: #124, type: 8}, telos: #430 {idea: #124, type: 8},
telos: #685 {idea: #124, type: 8}, telos: #782 {idea: #58, type: 4,
idea: #139, type: 2, position: 4}, telos: #831 {idea: #124, type: 8},
telos: #835 {idea: #20, type: 4, idea: #263, type: 2, position: 5},
telos: #840 {idea: #20, type: 4, idea: #263, type: 2, position: 5})

    #377 - FRIDAY 12 *FEBRUARY* 2021 as [#6, #1, #70, #300] /
    #385 - SATURDAY 13 *FEBRUARY* 2021 as [#10, #70, #300, #5] /
    #430 - SATURDAY 13 *FEBRUARY* 2021 as [#5, #50, #70, #300, #5] /
[#70, #300, #50, #10] /
    #405 - FRIDAY 12 *FEBRUARY* 2021 as [#30, #70, #300, #5] /
#388 as [#2, #70, #300, #10, #6] = ʻâsâh (H6213): {UMBRA: #375 % #41 =
#6} 1) *TO* *DO*, *FASHION*, *ACCOMPLISH*, *MAKE*; 1a) (Qal); 1a1) to
do, work, make, produce; i) to do; ii) to work; iii) to deal (with); iv)
to act, act with effect, effect; 1a2) to make; i) to make; ii) to
produce; iii) to prepare; iv) to make (an offering); v) to attend to,
put in order; vi) to observe, celebrate; vii) to acquire (property);
viii) to appoint, ordain, institute; ix) to bring about; x) to use; xi)
to spend, pass; 1a3) (Niphal); i) to be done; ii) to be made; iii) to be
produced; iv) to be offered; v) to be observed; vi) to be used; 1a4)
(Pual) to be made; 1b) (Piel) to press, squeeze;

H6588 (telos: #452 {idea: #58, type: 4, idea: #139, type: 2, position:
3}, telos: #456 {idea: #124, type: 8}, telos: #466 {idea: #124, type:
8}, telos: #480 {idea: #139, type: 8}, telos: #511 {idea: #124, type:
8}, telos: #540 {idea: #139, type: 8}, telos: #551 {idea: #20, type: 4,
idea: #263, type: 2, position: 6})

#452 as [#2, #80, #300, #70] /
    #460 - SATURDAY 13 *FEBRUARY* 2021 as [#80, #300, #70, #10] / =
peshaʻ (H6588): {UMBRA: #450 % #41 = #40} 1) *TRANSGRESSION*,
*REBELLION*; 1a) *TRANSGRESSION* (*AGAINST* *INDIVIDUALS*); 1b)
*TRANSGRESSION* (*NATION* *AGAINST* *NATION*); 1c) transgression
(against God); 1c1) in general; 1c2) as recognised by sinner; 1c3) as
God deals with it; 1c4) as God forgives; 1d) guilt of transgression; 1e)
punishment for transgression; 1f) offering for transgression;

H7069 (telos: #166 {idea: #139, type: 8}, telos: #215 {idea: #43, type:
4, idea: #124, type: 2, position: 4}, telos: #562 {idea: #263, type: 8})

#215 - *SELF* *CONTRADICTION* (#288 - REMEMBRANCE minus #73 - CANNOT BE
CHANGED) as [#100, #50, #10, #5, #700] / [#5, #100, #50, #50, #10] =
qânâh (H7069): {UMBRA: #155 % #41 = #32} 1) to get, acquire, create,
buy, possess; 1a) (Qal); 1a1) to get, acquire, obtain; i) *OF* *GOD*
*ORIGINATING*, *CREATING*, *REDEEMING* *HIS* *PEOPLE*; 1) possessor; ii)
of Eve acquiring; iii) *OF* *ACQUIRING* *KNOWLEDGE*, *WISDOM*; 1a2) *TO*
*BUY*; 1b) (Niphal) to be bought; 1c) (Hiphil) to cause to possess;

H7725 (telos: #317 {idea: #139, type: 8}, telos: #322 {idea: #139, type:
8}, telos: #323 {idea: #139, type: 8}, telos: #373 {idea: #43, type: 4,
idea: #124, type: 2, idea: #139, type: 8, position: 5}, telos: #377
{idea: #43, type: 4, idea: #124, type: 2, idea: #139, type: 8, position:
5}, telos: #382 {idea: #58, type: 4, idea: #139, type: 2, position: 5,
6}, telos: #708 {idea: #58, type: 4, idea: #139, type: 2, position: 3,
3}, telos: #710 {idea: #58, type: 4, idea: #139, type: 2, position: 3},
telos: #714 {idea: #58, type: 4, idea: #139, type: 2, position: 3, 3},
telos: #720 {idea: #263, type: 8}, telos: #723 {idea: #139, type: 8},
telos: #740 {idea: #263, type: 8}, telos: #758 {idea: #58, type: 4,
idea: #139, type: 2, position: 3}, telos: #763 {idea: #58, type: 4,
idea: #139, type: 2, position: 3}, telos: #764 {idea: #58, type: 4,
idea: #139, type: 2, position: 3})

    #302 - FRIDAY 12 *FEBRUARY* 2021 as [#300, #2] /
    #310 - SATURDAY 13 *FEBRUARY* 2021 as [#2, #300, #6, #2] / [#2,
#300, #2, #6] /
    #329 - FRIDAY 12 *FEBRUARY* 2021 as [#6, #5, #300, #10, #2, #6] /
[#6, #10, #300, #2, #5, #6] /
    #330 - FRIDAY 12 *FEBRUARY* 2021 as [#6, #10, #300, #6, #2, #6] /
    #333 - SATURDAY 13 *FEBRUARY* 2021 as [#6, #10, #300, #10, #2, #5]
/ [#1, #300, #10, #2, #500] /
    #338 - SATURDAY 13 *FEBRUARY* 2021 as [#30, #300, #6, #2] /
    #343 - SATURDAY 13 *FEBRUARY* 2021 as [#6, #5, #300, #10, #2, #500] /
    #352 - SATURDAY 13 *FEBRUARY* 2021 as [#40, #300, #10, #2] / [#300,
#2, #10, #600] /
    #353 - FRIDAY 12 *FEBRUARY* 2021 as [#30, #5, #300, #10, #2, #6] /
[#6, #30, #5, #300, #10, #2] /
    #357 - FRIDAY 12 *FEBRUARY* 2021 as [#300, #2, #50, #5] / [#5,
#300, #2, #10, #600] /
    #359 - FRIDAY 12 *FEBRUARY* 2021 as [#6, #5, #300, #2, #6, #600] /
    #364 - SATURDAY 13 *FEBRUARY* 2021 as [#6, #50, #300, #6, #2] /
[#300, #6, #2, #50, #6] /
    #377 - FRIDAY 12 *FEBRUARY* 2021 as [#5, #300, #10, #2, #50, #10] /
[#10, #300, #10, #2, #50, #5] /
#317 as [#5, #300, #10, #2] = shûwb (H7725): {UMBRA: #308 % #41 = #21}
1) to return, turn back; 1a) (Qal); 1a1) to turn back, return; i) to
turn back; ii) to return, come or go back; iii) to return unto, go back,
come back; iv) of dying; v) of human relations (fig); vi) of spiritual
relations (fig); 1) *TO* *TURN* *BACK* (*FROM* *GOD*), *APOSTATISE*; 2)
to turn away (of God); 3) to turn back (to God), repent; 4) turn back
(from evil); vii) of inanimate things; viii) in repetition; 1a2)
(Polel); i) to bring back; ii) to restore, refresh, repair (fig); iii)
to lead away (enticingly); iv) to show turning, apostatise; 1a3) (Pual)
restored (participle); 1a4) (Hiphil) to cause to return, bring back; i)
to bring back, allow to return, put back, draw back, give back, restore,
relinquish, give in payment; ii) to bring back, refresh, restore; iii)
to bring back, report to, answer; iv) to bring back, make requital, pay
(as recompense); v) to turn back or backward, repel, defeat, repulse,
hinder, reject, refuse; vi) to turn away (face), turn toward; vii) to
turn against; viii) to bring back to mind; ix) to show a turning away;
x) to reverse, revoke; 1a5) (Hophal) to be returned, be restored, be
brought back; 1a6) (Pulal) brought back;

H7843 (telos: #753 {idea: #124, type: 8}, telos: #758 {idea: #124, type:
8}, telos: #763 {idea: #139, type: 8}, telos: #773 {idea: #124, type:
8}, telos: #803 {idea: #139, type: 8}, telos: #1114 {idea: #58, type: 4,
idea: #139, type: 2, position: 3}, telos: #1124 {idea: #58, type: 4,
idea: #139, type: 2, idea: #263, type: 8, position: 3}, telos: #1164
{idea: #58, type: 4, idea: #139, type: 2, position: 3})

#753 as [#30, #5, #300, #8, #10, #400] /
#728 as [#10, #300, #8, #10, #400] / [#300, #8, #400, #500] as [#8,
#200, #80, #400, #600]
#708 - *NET* / *SNARES* as [#300, #8, #400] = shâchath (H7843): {UMBRA:
#708 % #41 = #11} 1) to destroy, corrupt, go to ruin, decay; 1a)
(Niphal) to be marred, be spoiled, be corrupted, be corrupt, be injured,
be ruined, be rotted; 1b) (Piel); 1b1) to spoil, ruin; 1b2) to pervert,
corrupt, deal corruptly (morally); 1c) (Hiphil); 1c1) to spoil, ruin,
destroy; 1c2) *TO* *PERVERT*, *CORRUPT* (*MORALLY*); 1c3) destroyer
(participle); 1d) (Hophal) spoiled, ruined (participle);

— DOTH RULE THE DAY —
[Written 12 MARCH 2019]

“WHAT OF MALCONTENT,
SHALL WE NOT DECLARE.
IMPERIAL MENSTRUALISM.
BY SCHEMES HELL BENT.
FRAUD WITHOUT COMPARE.
DID I JUST SPEAK A TRUISM?” {@7: Sup: 46 (#352: *APHELION* on 3 JULY /
SEE KANT’S PROLEGOMENA IDEA); Ego: 33 (#300: SEE KANT’S PROLEGOMENA IDEA)}

*MENSTRUALISM* is the term used to describe the cross-disciplinary
global menstrual movement.

'Coined' in the year 2000 by filmmaker Alexis Burke and environmentalist
Kate Shepherd Cohen, menstrualism was initially intended as a satirical
statement on the absence of female-led artistic movements in the 20th
Century. The taboo of menstruation at that time and the desire to
disassociate with the feminism of the 1990s was such that Burke and
Shepherd Cohen did not consider menstrualism as anything beyond the
satire of the term itself. They did not realise that many had already
dedicated a lifetime to a rapidly evolving global movement.

However we use the term in relation to the LOSS OF CONTROL TO
FACILITATORS / ARBITRATORS OF VOLUNTARY FREEWILL AND DISTORTION OF ANY
ANTHROPOCENTRIC NOTION FOR AUTONOMY associated with the myth of moon
phases and menstruation given the terms “menstruation” and “menses” come
from Latin and Greek words meaning month (mensis) and moon (mene).

The global average menstrual cycle length is 29 days and the lunar cycle
lasts 29.5 days (though it’s normal to have menstrual cycle lengths
between 24 and 38 days). Statistically speaking, assuming that periods
start at random times, about 1 in 2 people will have their period start
±3 days from either the full or new moon.

This makes sense, ±3 days from either the full or new moon equals about
14 days of the lunar cycle (the new moon + 6 days, and the full moon + 6
days), which is about half of the lunar cycle. So we would expect about
half of all people to have their period during any random half of the
lunar cycle.

This may contribute to creating a false impression that the period does
or should start on schedule with the moon for everyone.
[<https://helloclue.com/articles/cycle-a-z/myth-moon-phases-menstruation>]

    #312 - 14 *JANUARY* 2021 as [#8, #4, #300] /
#352 as [#30, #8, #4, #300, #10] = chôdesh (H2320): {UMBRA: #312 % #41 =
#25} 1) the *NEW* *MOON*, month, monthly; 1a) the first day of the
month; 1b) the lunar month;

#300 as [#40, #40, #20, #200] = mimkâr (H4465): {UMBRA: #300 % #41 =
#13} 1) *SALE*, ware, thing sold;

#300 - *EVIL* as [#40, #20, #40, #200] /
#318 - *CONDOMS* *GALORE* *POEM* *WRITTEN* 3 AUGUST 2018 as [#2, #40,
#20, #40, #200, #10, #6] = makmâr (H4364): {UMBRA: #306 % #41 = #19} 1)
net, *SNARE*;

#138 - *MARION* *STATUE* *PLAQUE* *INSTALLATION* / IMPROPER POPPY WREATH
AT BOER WAR MEMORIAL ON #38 - 8 JUNE 2017 as [#80, #8, #10, #600] = pach
(H6341): {UMBRA: #88 % #41 = #6} 1) bird trap, trap, snare; 1a) bird
trap (literal); 1b) *OF* *CALAMITIES*, *PLOTS*, *SOURCE* *OR* *AGENT*
*OF* *CALAMITY* (fig.); 2) *PLATE* (*OF* *METAL*);

BYKER (***@DO~RAG.NET) @ 0701 HOURS ON 16 JANUARY 2021: "QUEENSLAND
SUGGESTS MINING CAMPS AS COVID QUARANTINE CENTRES:

Be like us Yanks and provide FEMA camps to herd them into... "

DOLF @ 0744 HOURS ON ON 16 JANUARY 2021: "KEEP YOUR AMERICAN NEO-NAZI
COVID BATSHIT PROPAGANDA FILTH AND CONSPIRACY THEORIES OUT OF OUR
AUSTRALIAN POLITICAL GROUP:

YOU HAVE [UNREASONABLY] INCLUDED alt.global-warming, sci.med.diseases,
talk.politics.misc, uk.politics.misc WITHIN AN aus.politics ONLY
DISCUSSION."

BYKER (***@DO~RAG.NET) @ 0752 HOURS ON 16 JANUARY 2021: "The word has
to be spread somehow."

DOLF @ 0744 HOURS ON ON 16 JANUARY 2021: "The FEMA camps conspiracy
theory holds that the United States Federal Emergency Management Agency
(FEMA) is planning to imprison US citizens in concentration camps. This
is typically described as following the imposition of martial law in the
United States after a major disaster or crisis. In some versions of the
theory, only suspected dissidents will be imprisoned. In more extreme
versions, large numbers of US citizens will be imprisoned for the
purposes of extermination as a New World Order is established.

The theory has existed since the late 1970s, but it has picked up
greatly in popularity with the advent of the internet and social media
platforms. <https://en.wikipedia.org/wiki/FEMA_camps_conspiracy_theory>

BYKER (***@DO~RAG.NET) @ 0755 HOURS ON 16 JANUARY 2021: "There is such
a thing as a "block sender" function.

"DISCUSSION". Gotta remember that one... "

DOLF @ 0802 HOURS ON 16 JANUARY 2021: "THERE IS NO DISCUSSION WITH A
NEO-NAZI ....

YOUTUBE: "Doctor Who - The Parting of the Ways - The Dalek Emperor"



BYKER (***@DO~RAG.NET) @ 0804 HOURS ON 16 JANUARY 2021: "Since when
was I ever one?"

DOLF @ 0844 HOURS ON 16 JANUARY 2021: "YOU ARE BY YOUR [UNACCOUNTABLE]
CONDUCT (I AM AN EXPERT ON THE SUBJECT) AND YOUR OWN NARCISSISTIC
DEPRAVITY IS SUCH THAT YOU DON'T RECOGNISE IT..

THERE WAS NO NEED FOR YOU TO EXTEND THE DISCUSSION GROUP BY INCLUDING
alt.global-warming, sci.med.diseases, talk.politics.misc,
uk.politics.misc, *FROM* aus.politics *JUST* *TO* *CONVEY* *A* *ONE*
*LINE* *CONSPIRACY* *THEORY*"

BYKER (***@DO~RAG.NET) @ 0804 HOURS ON 16 JANUARY 2021: "COVID-19
SAVES LIVES IN AUSTRALIA?

In other countries citizens won't allow themselves to be *CAGED* ..."

DOLF @ 1001 HOURS ON 16 JANUARY 2021: "THIS PERSON IS CONTINUALLY
ENGAGING WITHIN NEO-NAZI BATSHIT COVID-19 PROPAGANDA AS A TACTICAL
SEMANTICAL SCHEMA WHICH WE HAVE NEUTRALISED."

#446 - *REDUCTIO* *AD* *HITLERUM* AS TABLE TALK IDEA @252 - RELATIONS
WITH THE FOREIGN PRESS / MISERLY OUTLOOK OF OUR PRESS CHIEF ON 6 JULY
1942 as [#40, #6, #100, #300] = môwqêsh (H4170): {UMBRA: #446 % #41 =
#36} 1) bait, lure, snare;

"BUT MINE EYES ARE UNTO THEE, O GOD THE LORD: IN THEE IS MY TRUST; LEAVE
NOT MY SOUL DESTITUTE. KEEP ME FROM THE *SNARES*-H6341: WHICH THEY HAVE
LAID FOR ME, AND THE *GINS*-H4170 OF THE WORKERS OF INIQUITY. LET THE
WICKED FALL INTO THEIR OWN *NETS*-H4364, WHILST THAT I WITHAL ESCAPE."
[Psalm 141:8-10]

#708 - shâchath (H7843): *TO* *PERVERT*, *CORRUPT*, *DEAL* *CORRUPTLY*
(*MORALLY*) as [#2, #40, #20, #40, #200, #400, #6] = mikmereth (H4365):
{UMBRA: #700 % #41 = #3} 1) net, fishing net;

DOLF @ 1349 HOURS ON 12 MARCH 2019: "Says the emperor of imperial
menstrualism..."

METALOGIC FOR NATURE (EGO):

#THREE: #223 as #61 - EMBELLISHMENT (SHIH)
#FOUR: #77 as #77 - COMPLIANCE (HSUN)
#FIVE: #300 as #57 - GUARDEDNESS (SHOU)

FILTER BY #223 AND #300

#826 as [#40, #8, #300, #2, #6, #400, #10, #20, #600] = machăshâbâh
(H4284): {UMBRA: #355 % #41 = #27} 1) thought, device; 1a) thought; 1b)
*DEVICE*, *PLAN*, *PURPOSE*; 1c) invention;

#223 as [#1, #50, #1, #3, #3, #5, #10, #30, #70, #50] = anangéllō
(G312): {UMBRA: #923 % #41 = #21} 1) *TO* *ANNOUNCE*, *MAKE* *KNOWN*; 2)
to report, bring back tidings, rehearse;

#1913 as [#1, #50, #1, #200, #300, #100, #5, #700, #1, #50, #300, #5,
#200] = anastréphō (G390): {UMBRA: #1957 % #41 = #30} 1) to turn upside
down, overturn; 2) to turn back; 3) to turn hither and thither, to turn
one's self about, *SOJOURN* *DWELL* *IN* *A* *PLACE*; 4) metaph. to
conduct one's self, behave one's self, live;

#648 - *SEE* *METALOGIC* / *FILTER* {#168, #208, #376} *FOR*
*PRELAPSARIAN* *POEM* DATED 12 JUNE 2017 as [#1, #50, #9, #5, #200,
#300, #8, #20, #5, #50] = anthístēmi (G436): {UMBRA: #628 % #41 = #13}
1) *TO* *SET* *ONE'S* *SELF* *AGAINST*, to withstand, resist, oppose; 2)
to set against;

#1364 - *PARADIGM* *FOR* *TOOLS* OF #491 - RULE {@82 - TERMS OF
CONTINUITY} and #873 - COMPASS {@205 - PRINCIPLES OF PROBITY AS
PERSISTENT SUBSTANCE} as [#3, #50, #800, #100, #10, #200, #1, #200] /
#1693 as [#3, #50, #800, #100, #10, #70, #400, #200, #10, #50] = gnōrízō
(G1107): {UMBRA: #1770 % #41 = #7} 1) to make known; 1a) to become
known, be recognised; 2) *TO* *KNOW*, *TO* *GAIN* *KNOWLEDGE* *OF*,
*HAVE* *THOROUGH* *KNOWLEDGE* *OF*; 2a) in earlier Greek it means 'to
gain a knowledge of' or 'have thorough knowledge of';

    #127 - 14 *JANUARY* 2021 as [#5, #60, #5, #30, #9, #8, #10] /
    #232 as [#5, #60, #8, #30, #9, #70, #50] /
    #327 as [#5, #60, #5, #30, #9, #8, #10, #200] /
#548 as [#5, #60, #5, #30, #8, #30, #400, #9, #1] = exérchomai (G1831):
{UMBRA: #891 % #41 = #30} 1) to go or come forth of; 1a) with mention of
the place out of which one goes, or the point from which he departs;
1a1) of those who leave a place of their own accord; 1a2) of those who
are expelled or cast out; 1b) metaph.; 1b1) to go out of an assembly,
i.e. forsake it; 1b2) to come forth from physically, arise from, to be
born of; 1b3) to go forth from one's power, escape from it in safety;
1b4) *TO* *COME* *FORTH* (*FROM* *PRIVACY*) *INTO* *THE* *WORLD*,
*BEFORE* *THE* *PUBLIC*, (*OF* *THOSE* *WHO* *BY* *NOVELTY* *OF*
*OPINION* *ATTRACT* *ATTENTION*); 1b5) of things; i) *OF* *REPORTS*,
*RUMOURS*, *MESSAGES*, *PRECEPTS*; ii) to be made known, declared; iii)
to be spread, to be proclaimed; iv) to come forth; 1) emitted as from
the heart or the mouth; 2) to flow forth from the body; 3) to emanate,
issue; 31) used of a sudden flash of lightning; 32) used of a thing
vanishing; 33) used of a hope which has disappeared;

#838 - *ONTIC* *CHECKSUM* *FOR* *THE* *BIBLE* *GREEK* *LEXICON* *PRAGMA*
*FOR* *QUEEN* *VICTORIA'S* *LETTERS* *PATENT*: @150 + @104 + @175 + @181
+ @228 as [#20, #1, #300, #70, #9, #20, #8, #200, #10, #200] =
katoíkēsis (G2731): {UMBRA: #839 % #41 = #19} 1) *DWELLING*, *ABODE*;

#963 as [#30, #400, #9, #8, #200, #5, #300, #1, #10] = lýō (G3089):
{UMBRA: #1230 % #41 = #41} 1) to loose any person (or thing) tied or
fastened; 1a) bandages of the feet, the shoes,; 1b) *OF* *A* *HUSBAND*
*AND* *WIFE* *JOINED* *TOGETHER* *BY* *THE* *BOND* *OF* *MATRIMONY*; 1c)
of a single man, whether he has already had a wife or has not yet
married; 2) to loose one bound, i.e. to unbind, release from bonds, set
free; 2a) of one bound up (swathed in bandages); 2b) bound with chains
(a prisoner), discharge from prison, let go; 3) to loosen, undo,
dissolve, anything bound, tied, or compacted together; 3a) an assembly,
i.e. to dismiss, break up; 3b) laws, as having a binding force, are
likened to bonds; 3c) *TO* *ANNUL*, *SUBVERT*; 3d) *TO* *DO* *AWAY*
*WITH*, *TO* *DEPRIVE* *OF* *AUTHORITY*, *WHETHER* *BY* *PRECEPT* *OR*
*ACT*; 3e) *TO* *DECLARE* *UNLAWFUL*; 3f) to loose what is compacted or
built together, to break up, demolish, destroy; 3g) to dissolve
something coherent into parts, to destroy; 3h) metaph., to overthrow, to
do away with;

"AND I WILL GIVE UNTO THEE THE KEYS OF THE KINGDOM OF HEAVEN: AND
WHATSOEVER THOU SHALT BIND ON EARTH SHALL BE BOUND IN HEAVEN: AND
WHATSOEVER THOU SHALT LOOSE-G3089 ON EARTH SHALL BE LOOSED-G3089 IN
HEAVEN." [Matthew 16:19]

#466 as [#50, #8, #80, #10, #1, #7, #5, #300, #5] = nēpiázō (G3515):
{UMBRA: #956 % #41 = #13} 1) *TO* *BE* *A* *BABE* (*INFANT*);

IMMANUEL KANT'S PROLEGOMENA (1783) ON DETERMINING THE BOUNDARY OF PURE
REASON AS SECTION #57 - LAISSEZ FAIRE POLITICS, SIMPLICITY IN HABITS;
I-CHING: H37 - THE FAMILY (THE CLAN), DWELLING PEOPLE, FAMILY MEMBERS;
TETRA: 39 - RESIDENCE (CHU) BY IDEA @352: It is true: we cannot provide,
beyond all possible experience, any determinate concept of what things
in themselves may be. But we are nevertheless not free to hold back
entirely in the face of inquiries about those things; for experience
never fully satisfies reason; it directs us ever further back in
answering questions and leaves us unsatisfied as regards their full
elucidation, as everyone can sufficiently observe in the dialectic of
pure reason, which for this very reason has its good subjective ground.

#1934 as [#80, #1, #100, #5, #200, #300, #8, #20, #70, #300, #800, #50]
= parístēmi (G3936): {UMBRA: #749 % #41 = #11} 1) to place beside or
near; 1a) to set at hand; 1a1) to present; 1a2) to proffer; 1a3) to
provide; 1a4) to place a person or thing at one's disposal; 1a5) *TO*
*PRESENT* *A* *PERSON* *FOR* *ANOTHER* *TO* *SEE* *AND* *QUESTION*; 1a6)
to present or show; 1a7) to bring to, bring near; 1a8) METAPHOR: i.e
*TO* *BRING* *INTO* *ONE'S* *FELLOWSHIP* *OR* *INTIMACY*; 1b) to present
(show) by argument, to prove; 2) to stand beside, stand by or near, to
be at hand, be present; 2a) to stand by; 2a1) to stand beside one, a
bystander; 2b) to appear; 2c) to be at hand, stand ready; 2d) to stand
by to help, to succour; 2e) to be present; 2e1) to have come; 2e2) of time;

Who can bear being brought, as regards the nature of our soul, both to
the point of a clear consciousness of the subject and to the conviction
that the #1934 - *APPEARANCES* of that subject cannot be explained
materialistically, without asking what then the soul really is, and, if
no concept of experience [IDEA @352] suffices thereto, without perchance
adopting a concept of reason (that of a simple immaterial being) just
for this purpose, although we can by no means prove the objective
reality of that concept?

Who can satisfy themselves with mere cognition through experience in all
the cosmological questions, of the duration and size of the world, of
freedom or natural necessity, since, wherever we may begin, any answer
given according to principles of experience always begets a new question
which also requires an answer, and for that reason clearly proves the
insufficiency of all physical modes of explanation for the satisfaction
of reason?

Finally, who cannot see, from the thoroughgoing contingency and
dependency of everything that they might think or assume according to
principles of experience, the impossibility of stopping with these, and
who does not feel compelled, regardless of all prohibition against
losing oneself in transcendent ideas, nevertheless to look for peace and
satisfaction beyond all concepts that one can justify through
experience, in the concept of a being the idea of which indeed cannot in
itself be understood as regards possibility – though it cannot be
refuted either, because it pertains to a mere being of the understanding
– an idea without which, however, reason would always have to remain
unsatisfied?

Boundaries (in extended things) always presuppose a space that is found
outside a certain fixed location, and that encloses that location;
limits require nothing of the kind, but are mere negations that affect a
magnitude insofar as it does not possess absolute completeness. Our
reason, however, sees around itself as it were a space for the cognition
of things in themselves, although it can never have determinate concepts
of those things and is limited to appearances alone.

As long as reason’s cognition is homogeneous, no determinate boundaries
can be thought for it. In mathematics and natural science human reason
recognizes limits but not boundaries; that is, it indeed recognizes that
something lies beyond it to which it can never reach, but not that it
would itself at any point ever complete its inner progression." [Pages
103-104]

"NOW THE BIRTH OF JESUS CHRIST WAS ON THIS WISE: WHEN AS HIS MOTHER MARY
WAS ESPOUSED TO JOSEPH, BEFORE THEY CAME TOGETHER, SHE WAS FOUND WITH
CHILD-G2192 {

SEE BELOW FOR STRONGS REFERENCE FOR "MY TRIUMPHANT MAN-CHOO" POEM
METALOGIC AUTONOMOUS FILTER INTERSECTION:

#THREE: #139 as #58 - GATHERING IN (HSI)
#FOUR: #124 as #43 - ENCOUNTERS (YU)
#FIVE: #263 as #20 - ADVANCE (CHIN)

} OF THE HOLY GHOST. THEN JOSEPH HER HUSBAND, BEING A JUST MAN, AND NOT
WILLING TO MAKE HER A PUBLIC EXAMPLE, WAS MINDED TO PUT HER AWAY
PRIVILY. BUT WHILE HE THOUGHT ON THESE THINGS, BEHOLD, THE ANGEL OF THE
LORD APPEARED UNTO HIM IN A DREAM, SAYING, JOSEPH, THOU SON OF DAVID,
FEAR NOT TO TAKE UNTO THEE MARY THY WIFE: FOR THAT WHICH IS CONCEIVED IN
HER IS OF THE HOLY GHOST.



<Loading Image...>

[IMAGE: WE HAVE A #175 - MOTHER AND CHILD (ie. MARION) STATUE WITHIN
[QUEEN] VICTORIA PARK NEARBY]

AND SHE SHALL BRING FORTH A SON, AND THOU SHALT CALL HIS NAME JESUS: FOR
HE SHALL SAVE HIS PEOPLE FROM THEIR SINS. NOW ALL THIS WAS DONE, THAT IT
MIGHT BE FULFILLED WHICH WAS SPOKEN OF THE LORD BY THE PROPHET, SAYING,
BEHOLD, A VIRGIN SHALL BE WITH CHILD-G2192 {

SEE BELOW FOR STRONGS REFERENCE FOR "MY TRIUMPHANT MAN-CHOO" POEM
METALOGIC AUTONOMOUS FILTER INTERSECTION:

#THREE: #139 as #58 - GATHERING IN (HSI)
#FOUR: #124 as #43 - ENCOUNTERS (YU)
#FIVE: #263 as #20 - ADVANCE (CHIN)

}, AND SHALL BRING FORTH A SON, AND THEY SHALL CALL HIS NAME EMMANUEL,
WHICH BEING INTERPRETED IS, GOD WITH US. THEN JOSEPH BEING RAISED FROM
SLEEP DID AS THE ANGEL OF THE LORD HAD BIDDEN HIM, AND TOOK UNTO HIM HIS
WIFE: AND KNEW HER NOT TILL SHE HAD BROUGHT FORTH HER FIRSTBORN SON: AND
HE CALLED HIS NAME JESUS." [Matthew 1:18-25]



<http://irishfirstmothers.com>

[IMAGE: (17 FEBRUARY 2021) THE #737 - CHERISHED MOTHER AS #38 -
MAGDALENE STATUE / #38 - IMPROPER BOER WAR MEMORIAL WREATH ON 8 JUNE
2017 IS IN CONTRADISTINCTION TO CATHY MCMAHON BEING REGARDED AS
“warrior” and a “hero” BY MEMBERS OF THE VOICE OF IRISH FIRST MOTHERS
FACEBOOK GROUP IN THEIR TRIBUTE OF HER."

Over which the persons responsible specifically responded with a
categorical rejection to our #369 [#205 / #164] - *NATURAL* objections
(ie. violation of free will / autonomy) namely the Crime of GENOCIDE
against Article II (b) which prohibits: “Causing serious bodily or
mental harm to members of the group” as #509 - YAHAD (JEWISH CHRISTIANS
/ SEVENTH DAY ADVENTISTS) / #383 - ESTABLISHED FACT

As acts being a breach of the Convention on the Prevention and
Punishment of the Crime of Genocide approved and proposed for signature
and ratification or accession by General Assembly resolution 260 A (III)
of 9 December 1948 with entry into force on 12 January 1951, in
accordance with article XIII

Even though the unveiling as an IRISH CATHOLIC event was attended by FR
PETER BUCKLEY then as DEAN OF SAINT MARY'S CATHOLIC CATHEDRAL and the
deceased vigil #48 - RITUAL (LI) / #6 - CONTRARIETY (LI) as #215 - SELF
CONTRADICTION / #210 - MOURNING@[#38, #38, #44, #6, #48, #4] PLAYBOOK
observed on 28 MAY 2018 was for CATHY MCMAHON as founder of IRISH FIRST
MOTHERS and "TWICE A RESIDENT OF THE COUNTRY’S NETWORK OF
MOTHER-AND-BABY HOMES" who on #311 / #393 / #329 - 5 MARCH 2017 {#388 -
*TO* *DO*, *FASHION*, *ACCOMPLISH*, *MAKE*} wrote to the IRISH ATTORNEY
GENERAL seeking to bring prosecutions under the IRISH GENOCIDE ACT OF
1973 in respect of religiously motivated grievous injuries which they
suffered. As being IRISH CATHOLIC contemptuous breaches of #71 -
*CONSTITUTION*, conscience and the #421 - *CAUSE* *OF* *REASON* given
that the artifice to the #491 - PATER FAMILIAS PRINCIPLE is an indecency
against #500 - *LIFE* in having nothing to do with the death of children
in Ireland of which I asserted the MAGDALENE LAUNDRIES AND UNMARRIED
MOTHER'S WELFARE HOUSES was the epitome of women suffering under
CATHOLIC CHURCH CONTROL.

    #267 - 14 *JANUARY* 2021 as [#80, #1, #100, #1, #9, #5, #10, #50,
#1, #10] /
    #274 as [#80, #1, #100, #5, #9, #8, #20, #1, #50] /
#557 as [#80, #1, #100, #1, #300, #10, #9, #5, #40, #1, #10] =
paratíthēmi (G3908): {UMBRA: #559 % #41 = #26} 1) to place beside or
near or set before; 1a) food, i.e. food placed on a table; 1b) *TO*
*SET* *BEFORE* (*ONE*) *IN* *TEACHING*; 1c) *TO* *SET* *FORTH* (*FROM*
*ONE'S* *SELF*), *TO* *EXPLAIN*; 2) to place down (from one's self or
for one's self) with any one; 2a) to deposit; 2b) to intrust, commit to
one's charge;

Now with #896 - *NEWS* media reporting some 9,000 deaths what a burden
of conflicted conscience those Catholics responsible for the idolatrous
statue have and an accountability for restitution.

IMMANUEL KANT'S PROLEGOMENA (1783) ON SECTION #20 - LEFT WITHOUT
LANGUAGE, DIFFERENT FROM THE VULGAR; I-CHING: H33 - WITHDRAWAL,
RETIRING, RETREAT, YIELDING; TETRA: 50 - VASTNESS / WASTING (T'ANG) AS
IDEA: @300: "If I want it to be called a judgement of experience, I then
require that this connection be subject to a condition that makes it
universally valid. I want therefore that I, at every time, and also
everyone else, would necessarily have to conjoin the same perceptions
under the same circumstances.

[IDEA: @300] We will therefore have to analyze experience in general, in
order to see what is contained in this product of the senses and the
understanding, and how the judgement of experience is itself possible.
At bottom lies the intu- ition of which I am conscious, i.e., perception
(*PERCEPTIO* AS COINED BY CICERO [3 JANUARY 106 – 7 DECEMBER 43 BC]):
“*TO* *SEIZE*; *CONCEIVE*; *PERCEIVE*” / I SEIZE OR TAKE ON (ENTIRELY);
ASSUME; EARN; OCCUPY, KEEP (i.e. *MAINTAIN* *CONTROL*)), which belongs
solely to the senses.

But, secondly, judging (which pertains solely to the understanding) also
belongs here. Now this judging can be of two types: first, when I merely
compare the perceptions and conjoin them in a consciousness of my state,
or, second, when I conjoin them in a consciousness in general. The first
judgement is merely a judgement of perception and has thus far only
subjective validity; it is merely a *CONNECTION* *OF* *PERCEPTIONS*
*WITHIN* *MY* *MENTAL* *STATE*, without reference to the object. Hence
for experience it is not, as is commonly imagined, sufficient to compare
perceptions and to connect them in one consciousness by means of
judging; from that there arises no universal validity and necessity of
the judgement, on account of which alone it can be objectively valid and
so can be experience.

A completely different judgement therefore occurs before experience can
arise from perception. The given intuition must be subsumed under a
concept that determines the form of judging in general with respect to
the intuition, connects the empirical consciousness of the latter in a
consciousness in general, and thereby furnishes empirical judgements
with universal validity; a concept of this kind is a pure a priori
concept of the understanding, which does nothing but simply determine
for an intuition the mode in general in which it can serve for judging.

The concept of cause being such a concept, it therefore determines the
intuition which is subsumed under it, e.g., that of air, with respect to
judging in general – namely, so that the concept of air serves, with
respect to expansion, in the relation of the antecedent to the
consequent in a hypothetical judgement. The concept of cause is
therefore a pure concept of the understanding, which is completely
distinct from all possible perception, and serves only, with respect to
judging in general, to determine that representation which is contained
under it and so to make possible a universally valid judgement." [Page 52]

H7896 (telos: #706 {idea: #58, type: 4, idea: #139, type: 2, position:
3}, telos: #710 {idea: #124, type: 8, idea: #139, type: 8}, telos: #715
{idea: #124, type: 8}, telos: #720 {idea: #124, type: 8}, telos: #756
{idea: #124, type: 8}, telos: #1117 {idea: #58, type: 4, idea: #139,
type: 2, position: 3}, telos: #1156 {idea: #263, type: 8})

#706 as [#300, #400, #6] = shîyth (H7896): {UMBRA: #710 % #41 = #13} 1)
to put, set; 1a) (Qal); 1a1) to put, lay (hand upon); 1a2) to set,
station, appoint, fix, set mind to; 1a3) to constitute, make (one
something), make like, perform; 1a4) to take one's stand; 1a5) to lay
waste; 1b) (Hophal) *TO* *BE* *IMPOSED*, *BE* *SET* *UPON*;

H7999 (telos: #382 {idea: #58, type: 4, idea: #139, type: 2, position:
6, 5}, telos: #680 {idea: #43, type: 4, idea: #124, type: 10, position:
3}, telos: #776 {idea: #58, type: 4, idea: #139, type: 2, position: 3},
telos: #840 {idea: #20, type: 4, idea: #263, type: 2, position: 6})

    #377 - FRIDAY 12 *FEBRUARY* 2021 as [#6, #1, #300, #30, #600] /
    #385 - SATURDAY 13 *FEBRUARY* 2021 as [#5, #10, #300, #30, #600] /
    #430 - SATURDAY 13 *FEBRUARY* 2021 as [#20, #40, #300, #30, #600] /
    #460 - SATURDAY 13 *FEBRUARY* 2021 as [#40, #300, #30, #40, #10,
#600] /
#680 as [#300, #10, #300, #30, #600] = shâlam (H7999): {UMBRA: #370 %
#41 = #1} 1) *TO* *BE* *IN* *A* *COVENANT* *OF* *PEACE*, *BE* *AT*
*PEACE*; 1a) (Qal); 1a1) to be at peace; 1a2) peaceful one (participle);
1b) (Pual) one in covenant of peace (participle); 1c) (Hiphil); 1c1) to
make peace with; 1c2) to cause to be at peace; 1d) (Hophal) to live in
peace; 2) to be complete, be sound; 2a) (Qal); 2a1) to be complete, be
finished, be ended; 2a2) to be sound, be uninjured; 2b) (Piel); 2b1) to
complete, finish; 2b2) to make safe; 2b3) to make whole or good,
restore, make compensation; 2b4) to make good, pay; 2b5) to requite,
recompense, reward; 2c) (Pual); 2c1) to be performed; 2c2) to be repaid,
be requited; 2d) (Hiphil); 2d1) to complete, perform; 2d2) to make an
end of;

Given TRUMP's nationalist (ie. jingoistic republicanism) agenda
associated to WORLD WAR ONE CENTENNIAL has failed, peace now has a very
real possibility in North Korea.





<https://www.grapple369.com/images/Papal%20War%20Commemorations%20Intellectual%20Property%20Theft%201.png>


<https://www.grapple369.com/images/Papal%20War%20Commemorations%20Intellectual%20Property%20Theft%202.png>


Since we have identified IDEA #252 (#18 - WORLD WAR ONE CENTENNIAL, #42
- ONTIC GROUNDING / NORMA OBLIGANS, #66 - DEPARTURE x 2) #TWO {#34} /
#SIX {#41} PAIRING as a possible binomial onomantic schema against the
sovereign / autonomy (@1 - SOVEREIGN @150 - APO RIGHT (#1, #25, #49 x 2)
/ @8 - #288 - REMEMBRANCE (#48 - RITUAL x #6 - CONTRARIETY (#24, #48,
#72 x 2) dynamic.

We find that North Korean suspicions which had a rational grounding for
animosity ought now be greatly reduced.

<https://www.grapple369.com/Groundwork/Notes%20On%20Australia%20Day.pdf>

EXPLANATION COMMENT: The existential concern is that if North Korea’s
apprehension is valid (ie. we noted a binomial stereotype impetus as
categories of understanding in our neural linguistic observations on the
occasion the HANOI peace dialogue of 27-28 February 2019 broke down
given 12 June 2018 prior had a proximity to our #268 - judgements of
experience relative to #38 - worldview protagonism of 2017) then given
such Korean theatre of war appears on the same #339 - cenotaph as World
War 1 / 2 should Trump’s nationalistic #252 - agenda had succeeded in
relation to centennial #288 - REMEMBRANCE (#48 - RITUAL (li) x #6 -
CONTRARIETY (li)) it would then result in a defilement against fidelity
towards our constitution as impetus for voluntary war action.

H8085 (telos: #425 {idea: #139, type: 8}, telos: #426 {idea: #139, type:
8}, telos: #430 {idea: #139, type: 8}, telos: #445 {idea: #139, type:
8}, telos: #476 {idea: #139, type: 8}, telos: #481 {idea: #139, type:
8}, telos: #485 {idea: #139, type: 8}, telos: #486 {idea: #139, type:
8}, telos: #495 {idea: #139, type: 8}, telos: #810 {idea: #139, type:
8}, telos: #816 {idea: #139, type: 8}, telos: #821 {idea: #139, type:
8}, telos: #822 {idea: #58, type: 4, idea: #139, type: 2, position: 3},
telos: #826 {idea: #124, type: 8, idea: #139, type: 8}, telos: #831
{idea: #139, type: 8}, telos: #832 {idea: #124, type: 8}, telos: #836
{idea: #20, type: 4, idea: #263, type: 2, position: 5}, telos: #865
{idea: #139, type: 8}, telos: #866 {idea: #139, type: 8}, telos: #871
{idea: #58, type: 4, idea: #139, type: 2, position: 3}, telos: #880
{idea: #139, type: 8})

    #415 - SATURDAY 13 *FEBRUARY* 2021 as [#5, #300, #40, #70] / [#300,
#40, #70, #5] /
    #430 - SATURDAY 13 *FEBRUARY* 2021 as [#20, #300, #40, #70] / [#10,
#300, #40, #10, #70] /
    #460 - SATURDAY 13 *FEBRUARY* 2021 as [#300, #40, #70, #700] /
[#50, #300, #40, #70] /
#425 as [#5, #300, #40, #10, #70] = shâmaʻ (H8085): {UMBRA: #410 - *LAW*
(*OF* *GOD*) % #41 = #41} 1) to hear, listen to, obey; 1a) (Qal); 1a1)
to hear (perceive by ear); 1a2) to hear of or concerning; 1a3) to hear
(have power to hear); 1a4) to hear with attention or interest, listen
to; 1a5) to understand (language); 1a6) *TO* *HEAR* (*OF* *JUDICIAL*
*CASES*); 1a7) to listen, give heed; i) to consent, agree; ii) to grant
request; 1a8) to listen to, yield to; 1a9) to obey, be obedient; 1b)
(Niphal); 1b1) to be heard (of voice or sound); 1b2) to be heard of;
1b3) to be regarded, be obeyed; 1c) (Piel) to cause to hear, call to
hear, summon; 1d) (Hiphil); 1d1) *TO* *CAUSE* *TO* *HEAR*, *TELL*,
*PROCLAIM*, *UTTER* *A* *SOUND*; 1d2) to sound aloud (musical term);
1d3) to make proclamation, summon; 1d4) to cause to be heard; 1e) *SOUND*;

YOUTUBE: "THE SOUND OF SILENCE (COVER BY DAN VASC POSTED 23 FEBRUARY 2020)



H8313 (telos: #596 {idea: #124, type: 8}, telos: #986 {idea: #58, type:
4, idea: #139, type: 2, position: 3}, telos: #992 {idea: #20, type: 4,
idea: #263, type: 2, position: 6})

#986 as [#6, #400, #300, #200, #800] /
#986 as [#400, #300, #200, #80, #6] = sâraph (H8313): {UMBRA: #580 % #41
= #6} 1) *TO* *BURN*; 1a) (Qal) to burn; 1b) (Niphal) to be burned; 1c)
(Piel) burner, burning (participle); 1d) (Pual) to be burnt up, be burned;

H8467 (telos: #463 {idea: #58, type: 4, idea: #139, type: 2, position:
4}, telos: #908 {idea: #43, type: 4, idea: #124, type: 2, position: 3},
telos: #918 {idea: #20, type: 4, idea: #263, type: 2, position: 6})

#463 as [#400, #8, #50, #5] = tᵉchinnâh (H8467): {UMBRA: #463 % #41 =
#12} 1) favour, supplication, supplication for favour; 1a) favour; 1b)
*SUPPLICATION* *FOR* *FAVOUR*;

"FOR IT WAS OF THE LORD TO HARDEN THEIR HEARTS, THAT THEY SHOULD COME
AGAINST ISRAEL IN BATTLE, THAT HE MIGHT DESTROY THEM UTTERLY, AND THAT
THEY MIGHT HAVE NO FAVOUR-H8467, BUT THAT HE MIGHT DESTROY THEM, AS THE
LORD COMMANDED MOSES." [Joshua 11:20]

"TO THE CHIEF MUSICIAN ON NEGINOTH, MASCHIL, A PSALM OF DAVID. GIVE EAR
TO MY PRAYER, O GOD; AND HIDE NOT THYSELF FROM MY SUPPLICATION-H8467.
ATTEND UNTO ME, AND HEAR ME: I #215 - SELF CONTRADICTION / #210 -
*MOURN*@[#38, #38, #44, #6, #48, #4] {

   @1: Sup: 38 - FULLNESS: SHENG (#38); Ego: 38 - FULLNESS: SHENG (#38),
   @2: Sup: 44 - STOVE: TSAO (#82); Ego: 6 - CONTRARIETY: LI (#44),
   @3: Sup: 48 - RITUAL: LI (#130 - I AM NOT EVIL MINDED {%3}); Ego: 4
- BARRIER: HSIEN (#48),

} IN MY COMPLAINT, AND MAKE A NOISE; BECAUSE OF THE VOICE OF THE ENEMY,
BECAUSE OF THE OPPRESSION OF THE WICKED: FOR THEY CAST INIQUITY UPON ME,
AND IN WRATH THEY HATE ME.

MY HEART IS SORE PAINED WITHIN ME: AND THE TERRORS OF DEATH ARE FALLEN
UPON ME. FEARFULNESS AND TREMBLING ARE COME UPON ME, AND HORROR HATH
OVERWHELMED ME. AND I SAID, OH THAT I HAD WINGS LIKE A DOVE! FOR THEN
WOULD I FLY AWAY, AND BE AT REST. LO, THEN WOULD I WANDER FAR OFF, AND
REMAIN IN THE WILDERNESS. SELAH.

I WOULD HASTEN MY ESCAPE FROM THE WINDY STORM AND TEMPEST. DESTROY, O
LORD, AND DIVIDE THEIR TONGUES: *FOR* *I* *HAVE* *SEEN* *VIOLENCE* *AND*
*STRIFE* *IN* *THE* *CITY*." [Psalm 55:1-9]

G59 (telos: #197 {idea: #124, type: 8}, telos: #309 {idea: #139, type:
8}, telos: #383 {idea: #58, type: 4, idea: #139, type: 10, position: 6},
telos: #433 {idea: #58, type: 4, idea: #139, type: 10, position: 6},
telos: #437 {idea: #58, type: 4, idea: #139, type: 10, position: 6},
telos: #557 {idea: #58, type: 4, idea: #139, type: 10, position: 6},
telos: #583 {idea: #58, type: 4, idea: #139, type: 10, position: 6},
telos: #650 {idea: #58, type: 4, idea: #139, type: 10, position: 6},
telos: #704 {idea: #58, type: 4, idea: #139, type: 10, position: 6},
telos: #803 {idea: #124, type: 8, idea: #263, type: 8}, telos: #807
{idea: #124, type: 8}, telos: #982 {idea: #124, type: 8})

#197 as [#1, #3, #70, #100, #1, #7, #5, #10] = agorázō (G59): {UMBRA:
#982 % #41 = #39} 1) to be in the market place, to attend it; 2) *TO*
*DO* *BUSINESS* *THERE*, *BUY* *OR* *SELL*; 3) of idle people: to haunt
the market place, lounge there;

G835 (telos: #568 {idea: #139, type: 8}, telos: #569 {idea: #43, type:
4, idea: #124, type: 2, position: 5}, telos: #665 {idea: #43, type: 4,
idea: #124, type: 2, position: 4}, telos: #830 {idea: #20, type: 4,
idea: #43, type: 4, idea: #124, type: 2, idea: #263, type: 2, position:
4, 8})

#568 as [#1, #400, #30, #9, #7, #70, #40, #1, #10] = aulízomai (G835):
{UMBRA: #569 % #41 = #36} 1) *TO* *LODGE* *IN* *THE* *COURT*-*YARD*,
*ESPECIALLY* *AT* *NIGHT*; 1a) of flocks and shepherds; 2) to pass the
night in the open air; 3) to pass the night, lodge;

G1080 (telos: #145 {idea: #43, type: 4, idea: #124, type: 2, idea: #139,
type: 8, position: 7}, telos: #175 {idea: #43, type: 4, idea: #124,
type: 2, idea: #139, type: 8, position: 7}, telos: #179 {idea: #43,
type: 4, idea: #124, type: 2, idea: #139, type: 8, position: 7}, telos:
#339 {idea: #43, type: 4, idea: #124, type: 2, idea: #139, type: 8,
position: 7}, telos: #420 {idea: #124, type: 8}, telos: #435 {idea: #43,
type: 4, idea: #124, type: 2, idea: #139, type: 8, position: 7}, telos:
#489 {idea: #43, type: 4, idea: #124, type: 2, idea: #139, type: 8,
position: 7}, telos: #668 {idea: #20, type: 4, idea: #263, type: 2,
position: 10}, telos: #689 {idea: #43, type: 4, idea: #124, type: 2,
idea: #139, type: 8, position: 7}, telos: #909 {idea: #124, type: 8},
telos: #1123 {idea: #263, type: 8})

    #145 as [#3, #5, #3, #5, #50, #50, #8, #20, #1] /
    #338 - GLORIOUS MAJESTY OF #115 - DIGNITY ROYAL / SATURDAY 13
*FEBRUARY* 2021 as [#5, #3, #5, #50, #50, #8, #9, #8, #200] /
    #372 as [#5, #3, #5, #50, #50, #8, #200, #1, #50] /
    #420 - 10 *FEBRUARY* 2021 as [#3, #5, #50, #50, #1, #300, #1, #10]
= gennáō (G1080): {UMBRA: #909 % #41 = #7} 1) of men who fathered
children; 1a) to be born; 1b) to be begotten; 1b1) of women giving birth
to children; 1c) metaph.; 1c1) *TO* *ENGENDER*, *CAUSE* *TO* *ARISE*,
*EXCITE*; 1c2) in a Jewish sense, of one who brings others over to his
way of life, to convert someone; 1c3) of God making Christ his son; 1c4)
of God making men his sons through faith in Christ's work;

G1097 (telos: #853 {idea: #43, type: 4, idea: #124, type: 2, position:
3}, telos: #863 {idea: #43, type: 4, idea: #124, type: 2, position: 3},
telos: #872 {idea: #43, type: 4, idea: #124, type: 2, position: 3},
telos: #914 {idea: #43, type: 4, idea: #124, type: 10, position: 3},
telos: #1058 {idea: #124, type: 8}, telos: #1063 {idea: #43, type: 4,
idea: #124, type: 2, position: 3}, telos: #1071 {idea: #43, type: 4,
idea: #124, type: 2, position: 3}, telos: #1075 {idea: #124, type: 8},
telos: #1109 {idea: #124, type: 8}, telos: #1143 {idea: #58, type: 4,
idea: #139, type: 2, position: 5}, telos: #1158 {idea: #43, type: 4,
idea: #124, type: 2, position: 3}, telos: #1174 {idea: #43, type: 4,
idea: #124, type: 2, position: 3}, telos: #1208 {idea: #58, type: 4,
idea: #139, type: 2, position: 5}, telos: #1272 {idea: #43, type: 4,
idea: #124, type: 2, position: 3}, telos: #1369 {idea: #43, type: 4,
idea: #124, type: 10, position: 3}, telos: #1484 {idea: #43, type: 4,
idea: #124, type: 2, position: 3}, telos: #1586 {idea: #43, type: 4,
idea: #124, type: 2, position: 3}, telos: #1622 {idea: #43, type: 4,
idea: #124, type: 2, position: 3}, telos: #1883 {idea: #20, type: 4,
idea: #263, type: 2, position: 7}, telos: #1933 {idea: #20, type: 4,
idea: #263, type: 2, position: 7}, telos: #1953 {idea: #43, type: 4,
idea: #124, type: 2, position: 3}, telos: #1978 {idea: #20, type: 4,
idea: #263, type: 2, position: 7}, telos: #2170 {idea: #43, type: 4,
idea: #124, type: 2, position: 3})

#853 as [#3, #50, #800] = ginṓskō (G1097): {UMBRA: #1883 % #41 = #38} 1)
to learn to know, come to know, get a knowledge of perceive, feel; 1a)
to become known; 2) *TO* *KNOW*, *UNDERSTAND*, *PERCEIVE*, *HAVE*
*KNOWLEDGE* *OF*; 2a) to understand; 2b) to know; 3) Jewish idiom for
sexual intercourse between a man and a woman; 4) to become acquainted
with, to know;

"WHEREFORE I SAY UNTO YOU, *ALL* *MANNER* *OF* *SIN* *AND* *BLASPHEMY*
SHALL BE FORGIVEN UNTO MEN: BUT THE BLASPHEMY AGAINST THE HOLY GHOST
SHALL NOT BE FORGIVEN UNTO MEN. AND WHOSOEVER SPEAKETH A WORD AGAINST
THE SON OF MAN, IT SHALL BE FORGIVEN HIM: BUT WHOSOEVER SPEAKETH AGAINST
THE HOLY GHOST, IT SHALL NOT BE FORGIVEN HIM, NEITHER IN THIS WORLD,
NEITHER IN THE WORLD TO COME.

EITHER MAKE THE TREE GOOD, AND HIS FRUIT GOOD; OR ELSE MAKE THE TREE
CORRUPT, AND HIS FRUIT CORRUPT: FOR THE TREE IS KNOWN-G1097 BY HIS
FRUIT. O GENERATION OF VIPERS, HOW CAN YE, BEING EVIL, SPEAK GOOD
THINGS? FOR OUT OF THE ABUNDANCE OF THE HEART THE MOUTH SPEAKETH.

A GOOD MAN OUT OF THE GOOD TREASURE OF THE HEART BRINGETH FORTH GOOD
THINGS: AND AN EVIL MAN OUT OF THE EVIL TREASURE BRINGETH FORTH EVIL THINGS.

BUT I SAY UNTO YOU, THAT EVERY IDLE WORD THAT MEN SHALL SPEAK, THEY
SHALL GIVE ACCOUNT THEREOF IN THE DAY OF JUDGMENT. FOR BY THY WORDS THOU
SHALT BE JUSTIFIED, AND BY THY WORDS THOU SHALT BE CONDEMNED." [Matthew
12:31-37]

G1210 (telos: #230 {idea: #124, type: 8}, telos: #430 {idea: #124, type:
8}, telos: #525 {idea: #124, type: 8}, telos: #942 {idea: #139, type: 8,
idea: #263, type: 8})

    #171 - FRIDAY 12 *FEBRUARY* 2021 as [#4, #5, #4, #5, #40, #5, #50,
#8, #50] /
    #238 - FRIDAY 12 *FEBRUARY* 2021 as [#4, #5, #4, #5, #200, #9, #1,
#10] /
        #272 - FRIDAY 12 *FEBRUARY* 2021 / SATURDAY 13 *FEBRUARY* 2021
as [#5, #4, #8, #200, #5, #50] /
    #329 - FRIDAY 12 *FEBRUARY* 2021 / *NEW* *YEAR'S* *DAY* as [#4, #5,
#4, #5, #300, #1, #10] /
    #430 - SATURDAY 13 *FEBRUARY* 2021 as [#4, #8, #200, #8, #10, #200] /
#230 as [#4, #8, #200, #8, #10] = déō (G1210): {UMBRA: #809 % #41 = #30}
1) to bind tie, fasten; 1a) to bind, fasten with chains, to throw into
chains; 1b) metaph.; 1b1) Satan is said to bind a woman bent together by
means of a demon, as his messenger, taking possession of the woman and
preventing her from standing upright; 1b2) *TO* *BIND*, *PUT* *UNDER*
*OBLIGATION*, *OF* *THE* *LAW*, *DUTY* etc.; i) to be bound to one, a
wife, a husband; 1b3) to forbid, prohibit, declare to be illicit;

MORAL DECLINE?

None of this would have occurred if both the news media and Returned
Services League (RSL) conveyed over the past 100 years, a truthful (eg:
such as BOLT’s agnostic debauchery of auto intoxicated intellectualism
in denial) anthropocentric singularity [#205 / #164] as human
discriminating norm being characteristic of #369 - nature, #71 -
constitution, conscience and #421 - cause of reason which are applicable
as first principles of Queen Victoria’s letters patent.

H160@{
   @1: Sup: 5 - KEEPING SMALL: SHAO (#5); Ego: 5 - KEEPING SMALL: SHAO
(#5),
   @2: Sup: 6 - CONTRARIETY: LI (#11); Ego: 1 - CENTRE: CHUNG (#6),
   @3: Sup: 11 - DIVERGENCE: CH'A (#22); Ego: 5 - KEEPING SMALL: SHAO
(#11),
   @4: Sup: 13 - INCREASE: TSENG (#35); Ego: 2 - FULL CIRCLE: CHOU (#13),
   @5: Sup: 18 - WAITING: HSI (#53); Ego: 5 - KEEPING SMALL: SHAO (#18),
   Male: #53; Feme: #18
} // #18

    #410 - 11 FEBRUARY 2021 as *NOUMENON* *RESONANCE* / *TO* *HEAR*
(*OF* *JUDICIAL* *CASES*) as [#2, #1, #5, #2, #400] /
#18 as [#5, #1, #5, #2, #5] = ʼahăbâh (H160): {UMBRA: #13 % #41 = #13}
1) love; 1a) human love for human object; 1a1) of man toward man; 1a2)
of man toward himself; 1a3) between man and woman; 1a4) sexual desire;
1b) *GOD'S* *LOVE* *TO* *HIS* *PEOPLE*;

YOUTUBE: “Michael Jackson - Remember The Time (Official Video)”



    #410 - 11 FEBRUARY 2021 as *NOUMENON* *RESONANCE* as [#6, #4, #400] /
#405 - *TO* *DO*, *FASHION*, *ACCOMPLISH*, *MAKE* as [#4, #400, #1] /
#414 - *HOLY* / *SACRED* / *SEPARATE* as [#4, #400, #10] = dâth (H1882):
{UMBRA: #404 % #41 = #35} 1) decree, law; 1a) a decree (of the king);
1b) law; 1c) *LAW* (*OF* *GOD*);

Since as rationality the TEN COMMANDMENTS have both an #41 - ONTIC
premise and #369 - COSMOLOGICAL basis to LAWS OF NATURE and its ontology
as anthropology then Andrew BOLT’s godless as agnostic notion of
MORALITY is a journalistic lack of integrity.

    #31 - MILITARY STRATAGEM / QUELLING WAR / SATURDAY 13 *FEBRUARY*
2021 as [#6, #2, #1, #10, #2, #10] /
    #53 - FRIDAY 12 *FEBRUARY* 2021 as [#30, #1, #10, #2, #10] /
    #73 - CANNOT BE CHANGED (#288 - #73 = #215 - SELF CONTRADICTION) as
[#30, #1, #10, #2, #10, #500] /
    #423 - SATURDAY 13 *FEBRUARY* 2021 as [#1, #10, #2, #400, #10] /
#114 - ONTIC SUBSTITUTION FOR *ROMAN* *GOVERNANCE* #38 - WORLDVIEW
PROTOTYPE #SIX / TORAH PROTOTYPE #FIVE as [#40, #1, #6, #10, #2, #10,
#5, #600] = ʼôyêb (H341): {UMBRA: #13 % #41 = #13} 1) (Qal) *ENEMY*; 1a)
*PERSONAL*; 1b) *NATIONAL*;

T'AI HSÜAN CHING {POLAR OPPOSITIONS / INTERPLAY OF OPPOSITES} [4 BCE]:

UMBRA: #13 % #41 = #13 - Status, Loathing Shame; I-Ching: H5 - Waiting,
Delay, Attending, Moistened, Arriving; Tetra: 17 - Holding Back;

THOTH MEASURE: #13 - Oh Eater of Blood, who makest thine appearance at
the Block; I have not slaughtered the sacred animals.

    #VIRTUE: With Increase (no. #13), the beginning of florescence, but
    #TOOLS: With Eternal (no. #53), what lasts to the very end.
    #POSITION: With Opposition (no. #8), at court, but
    #TIME: With Inner (no. #65), on the sleeping mat
    #CANON: #139

ONTIC_OBLIGANS_139@{
   @1: Sup: 13 - INCREASE: TSENG (#13); Ego: 13 - INCREASE: TSENG (#13),
   @2: Sup: 66 - DEPARTURE: CH'U (#79); Ego: 53 - ETERNITY: YUNG (#66),
   @3: Sup: 74 - CLOSURE: CHIH (#153); Ego: 8 - OPPOSITION: KAN (#74),
   @4: Sup: 58 - GATHERING IN: HSI (#211); Ego: 65 - INNER: NEI (#139 -
I HAVE NOT SLAUGHTERED THE SACRED ANIMALS {%13}),
   Male: #211; Feme: #139
} // #139 <-- #139 - CHINA = #60 - ACCUMULATION (CHI) + #79 -
DIFFICULTIES (NAN)

H341@{
   @1: Sup: 40 - LAW/MODEL: FA (#40); Ego: 40 - LAW/MODEL: FA (#40),
   @2: Sup: 41 - RESPONSE: YING (#81); Ego: 1 - CENTRE: CHUNG (#41),
   @3: Sup: 47 - PATTERN: WEN (#128); Ego: 6 - CONTRARIETY: LI (#47),
   @4: Sup: 57 - GUARDEDNESS: SHOU (#185 - I AM NOT BOISTEROUS IN
BEHAVIOUR {%25}); Ego: 10 - DEFECTIVENESS, DISTORTION: HSIEN (#57),
   @5: Sup: 59 - MASSING: CHU (#244: *MARCH* *FORTH* AS METALOGIC TO
#1329: {#168, #244; #130, #165; #229, #393}); Ego: 2 - FULL CIRCLE: CHOU
(#59),
   @6: Sup: 69 - EXHAUSTION: CH'IUNG (#313: daimonízomai (G1139):
*UNDER* *THE* *POWER* *OF* *A* *DEMON*); Ego: 10 - DEFECTIVENESS,
DISTORTION: HSIEN (#69), <-- COMPARE #313 TO GRUMBLE TO SECOND
COMMANDMENT (#827 - *DOCTRINE* / *TEACHING* / *SET* *A* *MARK* /
*PIOUS*, #819 - *TO* *OBSERVE* *AS* *HOLY*, *KEEP* *SACRED*))
   @7: Sup: 74 - CLOSURE: CHIH (#387 - METALOGIC PROTOTYPE #NINE OF MY
TRIUMPHANT MAN-CHOO POEM); Ego: 5 - KEEPING SMALL: SHAO (#74),
   @8: Sup: 26 - ENDEAVOUR: WU (#413 - ʼârar (H779): *TO* *CURSE*);
Ego: 33 - CLOSENESS: MI (#107),
   Male: #413; Feme: #107
} // #114


***@zen: 3, row: 9, col: 3, nous: 69 [DATE: 2021.2.12, SUPER: #453
/ #61 - Virtuous Humility at Using 'Beneath'}; I-Ching: H64 - Ferrying
Incomplete, Before Completion, Not Yet Fording, Not yet completed;
Tetra: 78 - ON THE VERGE (CHIANG), EGO: #238 / #69 - Profound Use,
Function of the Mysterious}; I-Ching: H34 - Great Strength, Great
Invigorating, The power of the great, Great maturity; Tetra: 22 -
RESISTANCE (KE)]

-- MY TRIUMPHANT MAN-CHOO -- {@1: Sup: 7 - ASCENT: SHANG (#7); Ego: 67 -
DARKENING: HUI (#67 - MALE DEME IS UNNAMED {%27})}
"HE IS A BILLIONAIRE. {@2: Sup: 81 - FOSTERING: YANG (#88); Ego: 13 -
INCREASE: TSENG (#80)}
BUT WE THE MEANS. {@3: Sup: 22 - RESISTANCE: KE (#110 - MALE DEME IS
UNNAMED {%30}); Ego: 39 - RESIDENCE: CHU (#119 - MALE DEME IS UNNAMED
{%35})}
AND TECHNO-WARE. {@4: Sup: 80 - LABOURING: CH'IN (#190); Ego: 5 -
KEEPING SMALL: SHAO (#124)}
SHAFT YOUR SPLEEN. {@5: Sup: 56 - CLOSED MOUTH: CHIN (#246); Ego: 24 -
JOY: LE (#148 - I AM NOT A TRANSGRESSOR {%12})}
WITH WANTON CARE. {@6: Sup: 43 - ENCOUNTERS: YU (#289); Ego: 57 -
GUARDEDNESS: SHOU (#205)}
A $6 MILL CLEAN. {@7: Sup: 60 - ACCUMULATION: CHI (#349); Ego: 43 -
ENCOUNTERS: YU (#248)}
HIS TOOL TO BARE." {@8: Sup: 63 - WATCH: SHIH (#412); Ego: 15 - REACH:
TA (#263)}

IMMANUEL KANT'S (1873) PROLEGOMENA IDEA @263: "To make plans is most
often a presumptuous, boastful mental preoccupation, through which one
presents the appearance of creative genius, [IDEA: @263] in that one
requires what one cannot himself provide, censures what one cannot do
better, and proposes what one does not know how to attain oneself –
though merely for a sound plan for a general critique of reason,
somewhat more than might be expected would already have been required if
it were not, as is usual, to be merely a recitation of pious wishes. But
pure reason is such an isolated domain, within itself so thoroughly
connected, that no part of it can be encroached upon without disturbing
all the rest, nor adjusted without having previously determined for each
part its place and its influence on the others; for, since there is
nothing outside of it that could correct our judgment within it, the
validity and use of each part depends on the relation in which it stands
to the others within reason itself, and, as with the structure of an
organized body, the purpose of any member can be derived only from the
complete concept of the whole. That is why it can be said of such a
critique, that it is never trustworthy unless it is entirely complete
down to the least elements of pure reason, and that in the domain of
this faculty one must determine and settle either all or nothing.

But although a mere plan that might precede the Critique of Pure Reason
would be unintelligible, undependable, and useless, it is by contrast
all the more useful if it comes after. For one will thereby be put in
the position to survey the whole, to test one by one the main points at
issue in this science, and to arrange many things in the exposition
better than could be done in the first execution of the work.

Here then is such a plan subsequent to the completed work, which now can
be laid out according to the analytic method, whereas the work itself
absolutely had to be composed according to the synthetic method, so that
the science might present all of its articulations, as the structural
organization of a quite peculiar faculty of cognition, in their natural
connection. Whosoever finds this plan itself, which I send ahead as
*PROLEGOMENA* for any future metaphysics, still obscure, may consider
that it simply is not necessary for everyone to study metaphysics, that
there are some talents that *PROCEED* *PERFECTLY* *WELL* in fundamental
and even deep sciences that are closer to intuition, but that will not
succeed in the investigation of purely abstract concepts, and that in
such a case one should apply one’s mental [IDEA: @264] gifts to another
object; that whosoever undertakes to judge or indeed to construct a
metaphysics must, however, thoroughly satisfy the challenge made here,
whether it happens that they accept my solution, or fundamentally reject
it and replace it with another – for they cannot dismiss it; and
finally, that the much decried obscurity (a familiar cloaking for one’s
own indolence or dimwittedness) has its use as well, since everybody,
who with respect to all other sciences observes a wary silence, speaks
masterfully, and boldly passes judgment in questions of metaphysics,
because here to be sure their ignorance does not stand out clearly in
relation to the science of others, but in relation to genuine critical
principles, which therefore can be praised:

IGNAVUM, FUCOS, PECUS A PRAESEPIBUS ARCENT. [Virgil, Georgica, iv. 168]

“They protect the hives from the drones, an idle bunch.” [pages 12-14]

TELOS TOTAL: #9173

ONTIC CHECKSUM TOTAL: #148

FEME: @148 = #148

DEME CHECKSUM TOTAL: #296

MALE: @110 = #110

FEME: @67 + @119 = #186

GRUMBLE (#412, #263)@[7, 67, 81, 13, 22, 39, 80, 5, 56, 24, 43, 57, 60,
43, 63, 15]

GRUNTLE (#686, #675)@[7, 7, 74, 67, 74, 81, 6, 13, 28, 22, 67, 39, 66,
80, 71, 5, 46, 56, 70, 24, 32, 43, 8, 57, 68, 60, 30, 43, 12, 63, 27, 15]

G1679 (telos: #424 {idea: #139, type: 8}, telos: #445 {idea: #263, type:
8}, telos: #931 {idea: #43, type: 4, idea: #124, type: 2, position: 4})

    #214 - FRIDAY 12 *FEBRUARY* 2021 as [#8, #30, #80, #10, #20, #5,
#50, #1, #10] /
    #297 - SATURDAY 13 *FEBRUARY* 2021 as [#5, #30, #80, #10, #7, #70,
#40, #5, #50] /
#424 as [#8, #30, #80, #10, #200, #1, #40, #5, #50] = elpízō (G1679):
{UMBRA: #932 % #41 = #30} 1) to hope; 1a) in a religious sense, to wait
for salvation with joy and full confidence; 2) *HOPEFULLY* *TO* *TRUST*
*IN*;

G1690 (telos: #771 {idea: #43, type: 4, idea: #124, type: 2, position:
7}, telos: #791 {idea: #58, type: 4, idea: #139, type: 2, idea: #263,
type: 8, position: 8}, telos: #1432 {idea: #263, type: 8})

#319 - 15 *FEBRUARY* 2021 as [#5, #40, #2, #100, #10, #40, #1, #70,
#40, #1, #10] /
#791 as [#5, #50, #5, #2, #100, #10, #40, #8, #200, #1, #300, #70] =
embrimáomai (G1690): {UMBRA: #319 % #41 = #32} 1) *TO* *CHARGE* *WITH*
*EARNEST* *ADMONITION*, sternly to charge, threatened to enjoin;

"AND BEING IN BETHANY IN THE HOUSE OF SIMON THE LEPER, AS HE SAT AT
MEAT, THERE CAME A WOMAN HAVING AN ALABASTER BOX OF OINTMENT OF
SPIKENARD VERY PRECIOUS; AND SHE BRAKE THE BOX, AND POURED IT ON HIS
HEAD. AND THERE WERE SOME THAT HAD INDIGNATION WITHIN THEMSELVES, AND
SAID, WHY WAS THIS WASTE OF THE OINTMENT MADE?

FOR IT MIGHT HAVE BEEN SOLD FOR MORE THAN THREE HUNDRED PENCE, AND HAVE
BEEN GIVEN TO THE POOR. AND THEY MURMURED-G1690 AGAINST-G1690 HER.

AND JESUS SAID, LET HER ALONE; WHY TROUBLE YE HER? SHE HATH WROUGHT {ie.

AVOID HETERONOMY AGAINST AUTONOMY (IDEA THEME FOR DEPARTURE FROM EGYPT)

WITHIN THE ROMAN RITE OF THE CATHOLIC CHURCH MARY [MAGDALENE] OF BETHANY
IS CELEBRATED TOGETHER WITH HER BROTHER LAZARUS ON #38 - 29 JULY AS
HOMOIOS IDEAS: #468 / #402

לא תנאפ {@13: Sup: 73 - ALREADY FORDING, COMPLETION: CH'ENG (#468 - *TO*
*BE* *THRUST* *OUT*, *BE* *BANISHED*); Ego: 76 - AGGRAVATION: CHU (#560
- mitsvâh (H4687): *THE* *COMMANDMENT* (*OF* *GOD*))} <-- *END* *OF*
*SEVENTH* *COMMANDMENT*

    #402 - MONDAY 15 FEBRUARY 2021 as [#2, #100, #300] /
    #409 - SATURDAY 13 *FEBRUARY* 2021 as [#6, #1, #2, #100, #300] /
    #424 - MONDAY 15 FEBRUARY 2021 as [#6, #10, #2, #100, #300, #6] /
    #468 - MONDAY 15 FEBRUARY 2021 as [#2, #100, #300, #6, #50, #10] /
    #472 - MONDAY 15 FEBRUARY 2021 as [#40, #2, #100, #300, #10, #500] /
#458 as [#40, #2, #100, #300, #10, #6] / [#6, #40, #2, #100, #300, #10]
= bâqash (H1245): {UMBRA: #402 % #41 = #33} 1) to seek, require, desire,
exact, request; 1a) (Piel); 1a1) to seek to find; 1a2) *TO* *SEEK* *TO*
*SECURE*; 1a3) *TO* *SEEK* *THE* *FACE*; 1a4) *TO* *DESIRE*, *DEMAND*;
1a5) to require, exact; 1a6) to ask, request; 1b) (Pual) to be sought;

<https://www.grapple369.com/?zen:2,row:4,col:4>

THIS #38 - MAGDALENE 29 JULY IMPETUS {#65 - SOLDIER + #175 - WOMAN WITH
CHILD} IS THE REASONABLE BASIS FOR ASSERTING THE *MARION* *STATUE*
*PLAQUE* *INSTALLATION* / IMPROPER POPPY WREATH AT BOER WAR MEMORIAL
UPON #38 - 8 JUNE 2017 IS A #491 - PATER FAMILIAS ACTION ATTAINTED OF
TREASON (SECTION 44 OF CONSTITUTION ACT) IN BEING A DEVICE / SCHEMA MADE
AGAINST #492 - VOLUNTARY FREEWILL BY CAUSEA COMMUNI OF IRISH / SCOTTISH
CATHOLIC ANZAC CENTENNIAL 2018 JINGOISTIC REPUBLICANISM.

} A GOOD WORK ON ME. FOR YE HAVE THE POOR WITH YOU ALWAYS, AND
WHENSOEVER YE WILL YE MAY DO THEM GOOD: BUT ME YE HAVE NOT ALWAYS. SHE
HATH DONE WHAT SHE COULD: SHE IS COME AFOREHAND TO ANOINT MY BODY TO THE
BURYING.

YOUTUBE: "Who Is This King of Glory? — Jimmy Needham"



#978 as [#40, #50, #8, #40, #70, #200, #400, #50, #70, #50] = mnēmósynon
(G3422): {UMBRA: #978 % #41 = #35} 1) a *MEMORIAL* (that by which the
memory of any person or thing is preserved), a *REMEMBRANCE*;

G3422@{
   @1: Sup: 40 - LAW/MODEL: FA (#40); Ego: 40 - LAW/MODEL: FA (#40),
   @2: Sup: 9 - BRANCHING OUT: SHU (#49); Ego: 50 - VASTNESS / WASTING:
T'ANG (#90),
   @3: Sup: 17 - HOLDING BACK: JUAN (#66); Ego: 8 - OPPOSITION: KAN (#98),
   @4: Sup: 57 - GUARDEDNESS: SHOU (#123); Ego: 40 - LAW/MODEL: FA (#138),
   @5: Sup: 46 - ENLARGEMENT: K'UO (#169 - I TROUBLE MYSELF ONLY WITH
MY OWN AFFAIRS {%18}); Ego: 70 - SEVERANCE: KE (#208: *SEE*
*PRELAPSARIAN* *POEM* DATED 12 JUNE 2017),
   @6: Sup: 3 - MIRED: HSIEN (#172); Ego: 38 - FULLNESS: SHENG (#246 -
*NORMA* *OBLIGANS* / 260 {@8 - TRANSFORMING NATURE: #111 - NATURE
SURMOUNTS NATURE),
   @7: Sup: 79 - DIFFICULTIES: NAN (#251); Ego: 76 - AGGRAVATION: CHU
(#322 - *DEMOCRACY*),
   @8: Sup: 48 - RITUAL: LI (#299); Ego: 50 - VASTNESS / WASTING: T'ANG
(#372: UMBRA PREMISE FOR sâbaʻ (H7646): *HAVE* *DESIRE* *SATISFIED* AS
GRUMBLE TO SECOND COMMANDMENT (#827 - *DOCTRINE* / *TEACHING* / *SET*
*A* *MARK* / *PIOUS*, #819 - *TO* *OBSERVE* *AS* *HOLY*, *KEEP* *SACRED*)),
   @9: Sup: 37 - PURITY: TS'UI (#336); Ego: 70 - SEVERANCE: KE (#442 -
LINE 12: "FROM US THE EMPIRE STEALS" IN ANZACS WHAT FOR? POEM),
   @10: Sup: 6 - CONTRARIETY: LI (#342); Ego: 50 - VASTNESS / WASTING:
T'ANG (#492),
   Male: #342 - *ROMAN* *GOVERNANCE* #38 - WORLDVIEW PROTOTYPE #SIX /
TORAH PROTOTYPE #FIVE; Feme: #492 - *VOLUNTARY* *FREE* *WILL*
} // #978

T'AI HSÜAN CHING {POLAR OPPOSITIONS / INTERPLAY OF OPPOSITES} [4 BCE]:

UMBRA: #978 % #41 = #35 - Great Guiding Signs?, Virtue of Benevolence;
I-Ching: H17 - Following, Allegiance; Tetra: 19 - Following;

THOTH MEASURE: #35 - Oh Tem-sepu, who makest thine appearance in Tattu;
I am not one who curseth the king.

    #VIRTUE: As to Gathering (no. #35), it is success.
    #TOOLS: With Failure (no. #75), loss of fortune.
    #POSITION: With Ascent (no. #7), high ambitions.
    #TIME: With Sinking (no. #64), low ambitions.
    #CANON: #181

ONTIC_OBLIGANS_181@{
   @1: Sup: 35 - GATHERING: LIEN (#35); Ego: 35 - GATHERING: LIEN (#35),
   @2: Sup: 29 - DECISIVENESS: TUAN (#64); Ego: 75 - FAILURE: SHIH (#110),
   @3: Sup: 36 - STRENGTH: CH'IANG (#100); Ego: 7 - ASCENT: SHANG (#117),
   @4: Sup: 19 - FOLLOWING: TS'UNG (#119); Ego: 64 - SINKING: CH'EN
(#181 - I LEND NOT A DEAF EAR TO THE WORDS OF RIGHTEOUSNESS {%24} / I AM
NOT ONE WHO CURSETH THE KING {%35}),
   Male: #119; Feme: #181
} // #181 <-- NEW YORK TERRORIST EVENT OF 11 SEPTEMBER 2001

LET ME STATE IT PLAINLY: If I am making a GAMBIT of #77 days from 3
JANUARY to 21 MARCH as the grounding basis for #48 - RITUAL (LI), then I
am doing so as a #231 - JUXTAPOSITION CONTROL made against the #9 -
AUTONOMY, #391 - IDENTITY and #492 - FREE WILL of all persons by the
imposition of a chimeric artifice to reality...

VERILY I SAY UNTO YOU, WHERESOEVER THIS GOSPEL SHALL BE PREACHED
THROUGHOUT THE WHOLE WORLD, THIS ALSO THAT SHE HATH DONE SHALL BE SPOKEN
OF FOR A MEMORIAL-G3442 OF HER." [Mark 14:3-9]

HOWEVER WE *REASONABLY* *CONCLUDE* THAT THE TEN COMMANDMENTS / DECALOGUE
ARE CAPABLE OF BEING VIEWED AS A LOGICAL ONTIC / COSMOLOGICAL PREMISE:
#205 - PERSISTENT SUBSTANCE / #164 - MATERIALITY AS PRINCIPLES WHICH ARE
RELATIVE TO THE METALOGIC (AUTONOMOUS DELIMITER) APPIED TO ANY SPEECH:

— HAIL MARYS —
[Written: 13 June 2017]

"MARCHING TO SION.
TRYING TO GET WELL.
HAIL MARY *PION*.
ORGANS THAT SWELL.
WANTING TO CONFESS.
SADISM OF THE NUNS.
PRIESTS WHO BLESS.
FORGIVE NIGHTLY SINS."

AS DECALOGUE (#BLACK (GRUMBLE x 2) / #WHITE (GRUMBLE))

    #414 - *METASTASIS* / 31 *DECEMBER* 2020 as [#4, #400, #10] /
#410 as [#6, #4, #400] = dâth (H1882): {UMBRA: #404 % #41 = #35} 1)
decree, law; 1a) a decree (of the king); 1b) law; 1c) *LAW* (*OF* *GOD*);

#TEN (#410 - TOTALITY OF NATURE): #FOUR + #FIVE (NATURE + NURTURE +
SYNCRETIC METALOGIC SYLLOGISM) % #41
#NINE (#369 - AUTONOMOUS NATURE): #FOUR + #FIVE {#437 - TO SAVE FROM
MORAL TROUBLES}

#EIGHT (#328 - TRANSFORMATIVE PROTOTYPE): #68 as #68 - DIMMING (MENG)
<-- *RIGHTS*

#ONE (#41 - EMANATION PRINCIPLE): #14 as #14 - PENETRATION (JUI)

#TWO (#82 - TERMS OF COMPLIANCE): #144 as #63 - WATCH (SHIH)

#THREE (#123 - JUDGEMENT SENSIBILITY): #121 as #40 - LAW/MODEL (FA)

#FOUR (#164 - PRINCIPLE OF MATERIALITY): #158 as #77 - COMPLIANCE (HSUN)

#FIVE (#205 - PRINCIPLE OF PERSISTENCE): #279 as #36 - STRENGTH (CH'IANG)

#SIX (#246 - NORMA OBLIGANS): #29 as #29 - DECISIVENESS (TUAN)

#SEVEN (#287 - MANIFESTING NORM): #182 as #20 - ADVANCE (CHIN)

APPLY *FILTER* CRITERIA: #121 AND #158

H8581 (telos: #482 {idea: #77, type: 36, idea: #158, type: 34, position:
4}, telos: #567 {idea: #40, type: 36, idea: #121, type: 34, position:
3}, telos: #888 {idea: #77, type: 36, idea: #158, type: 34, position: 3})

    #482 - 7 JANUARY 2021 as [#10, #400, #70, #2] /
#928 - SEE BELOW FOR: *CRY* *ALOUD*, *VOCIFERATE* as [#400, #400, #70,
#2, #50, #6] = taʻâb (H8581): {UMBRA: #472 % #41 = #21} 1) to abhor, be
abominable, do abominably; 1a) (Niphal) to be abhorred, be detested;
1a1) in the ritual sense; 1a2) in the ethical sense; 1b) (Piel); 1b1) to
loathe, abhor, regard as an abomination; i) in the ritual sense; ii) in
the ethical sense; 1b2) to cause to be an abomination; 1c) (Hiphil) to
make abominable, do abominably; 1c1) in the ritual sense; 1c2) in the
ethical sense;

*PION* (noun)
- (DUTCH): The pawn chess piece;
- (figurative) pawn as someone without control; one who is (easily)
manipulated;
- (AFRIKAANS) synonym for *BOER*

YOUTUBE: "ABBA 1984 (Chess) One Night In Bangkok @ Na Sowas Extra (with
Murray Head)"



From Old French peon, poon, paon, from Late Latin pedō, pedōnem
(“footsoldier”), from Latin pēs, pedem (“foot”) or pēdō (*I* *BREAK*
*WIND*, *FART*).

    #187 - FRIDAY 12 *FEBRUARY* 2021 as [#5, #20, #100, #1, #60, #1] /
    #188 - 7 *JANUARY* 2021 / FRIDAY 12 *FEBRUARY* 2021 as [#5, #20,
#100, #1, #7, #5, #50] /
    #237 - *USE* *OF* *FORCE* as [#5, #20, #100, #1, #60, #1, #50] /
        #382 - 7 *JANUARY* 2021 as [#20, #100, #1, #60, #1, #200] /
#928 as [#20, #100, #1, #7, #800] /
#978 - *MEMORIAL* / *REMEMBRANCE* as [#20, #100, #1, #7, #800, #50] =
krázō (G2896): {UMBRA: #928 % #41 = #26} 1) to croak; 1a) *OF* *THE*
*CRY* *OF* *A* *RAVEN*; 1b) hence, *TO* *CRY* *OUT*, *CRY* *ALOUD*,
*VOCIFERATE*; 1c) to cry or pray for vengeance; 2) to cry; 2a) cry out
aloud, speak with a loud voice;

— MAGGOTY MEAT —
[Written: 29 December 2017]

"BIRDS OF A FEATHER.
OH THOU DARK RAVEN.
HOW'S THE WEATHER?
IN YOUR DANK COVEN.
NOW UPON YOU TETHER.
N'ER ETERNAL HEAVEN."



<https://en.wikipedia.org/wiki/Yin_and_yang>

GRUMBLE (#343 - *DARKNESS*, #246 - *LIGHTNESS*)@[46, 46, 71, 20, 43, 1,
70, 70, 64, 20, 44, 66, 5, 23]

FEME: @157 = #157

ONTIC CHECKSUM TOTAL: #157 as [#6, #1, #80, #60, #10] = ʼepheç (H657):
{UMBRA: #141 % #41 = #18} 1) *CEASING*, *END*, *FINALITY*;

#157 as [#6, #40, #1, #80, #30] /
#113 as [#2, #1, #80, #30] /
#111 as [#1, #80, #30] = ʼôphel (H652): {UMBRA: #111 % #41 = #29} 1)
darkness, gloom; 2) *SPIRITUAL* *UNRECEPTIVITY*, *CALAMITY* (fig.);

#157 as [#10, #2, #5, #30, #50, #50, #10] = bᵉhal (H927): {UMBRA: #37 %
#41 = #37} 1) (Pual) *TO* *FRIGHTEN*, *ALARM*, *DISMAY*; 2) (Ithpa'al)
to hurry, hasten; 3) (Ithpa'al) alarmed (part.);

157 as [#7, #70, #80] /
#157 as [#7, #70, #800] = zaʻaph (H2197): {UMBRA: #157 % #41 = #34} 1)
rage, *RAGING*, *STORMING*, *INDIGNATION*;

    #344 - 7 *JANUARY* 2021 as [#10, #8, #300, #20, #6] / as [#6, #10,
#8, #300, #500] /
#728 - *REACTANCE* as [#400, #8, #300, #500]
#343 as [#5, #8, #300, #10, #500] = châshak (H2821): {UMBRA: #328 % #41
= #41} 1) to be or become dark, grow dim, be darkened, be black, be
hidden; 1a) (Qal); 1a1) to be or grow dark; 1a2) to have a dark colour;
1a3) to grow dim; 1b) (Hiphil); 1b1) to make dark, cause to be dark;
1b2) to hide, conceal; 1b3) to obscure, confuse (fig.);

#246 as [#30, #5, #1, #10, #200] = ʼôwr (H215): {UMBRA: #207 % #41 = #2}
1) to be or become light, shine; 1a) (Qal); 1a1) to become light (day);
1a2) to shine (of the sun); 1a3) to become bright; 1b) (Niphal); 1b1) to
be illuminated; 1b2) to become lighted up; 1c) (Hiphil); 1c1) to give
light, shine (of sun, moon, and stars); 1c2) to illumine, light up,
cause to shine, shine; 1c3) to kindle, light (candle, wood); 1c4)
lighten (of the eyes, his law, etc); 1c5) to make shine (of the face);

YOUTUBE: "Cyn - Holy Roller"




Published: 3 December 2010

<Loading Image...>

[IMAGE: This CARTOON is supposed to be a characterisation (Dutch Raven /
Hitler / Napoleon Emperor) named dolf as being either the Dutch
politician GEERT BE WILDERS or of myself]

"CALLING A RAVENOUS BIRD FROM THE EAST, THE MAN THAT EXECUTETH MY
COUNSEL FROM A FAR COUNTRY: YEA, I HAVE SPOKEN IT, I WILL ALSO BRING IT
TO PASS; I HAVE PURPOSED IT, I WILL ALSO DO IT." [Isaiah 46:10-11;
NOUMENON MAPPING TO 21 OCTOBER 2020]

G2192 (telos: #620 {idea: #139, type: 8}, telos: #670 {idea: #139, type:
8}, telos: #795 {idea: #124, type: 8}, telos: #820 {idea: #139, type:
8}, telos: #834 {idea: #124, type: 8}, telos: #860 {idea: #124, type:
8}, telos: #888 {idea: #124, type: 8}, telos: #925 {idea: #124, type:
8}, telos: #929 {idea: #124, type: 8}, telos: #970 {idea: #124, type:
8}, telos: #1010 {idea: #124, type: 8}, telos: #1035 {idea: #263, type:
8}, telos: #1204 {idea: #124, type: 8}, telos: #1500 {idea: #139, type: 8})

#795 as [#5, #60, #70, #400, #200, #10, #50] = échō (G2192): {UMBRA:
#1405 % #41 = #11} 1) to have, i.e. to hold; 1a) to have (hold) in the
hand, in the sense of wearing, to have (hold) possession of the mind
(refers to alarm, agitating emotions, etc.), to hold fast keep, to have
or comprise or involve, to regard or consider or hold as; 2) to have
i.e. own, possess; 2a) external things such as pertain to property or
riches or furniture or utensils or goods or food etc.; 2b) used of those
joined to any one by the bonds of natural blood or marriage or
friendship or duty or law etc, of attendance or companionship; 3) to
hold one's self or find one's self so and so, to be in such or such a
condition; 4) to hold one's self to a thing, to lay hold of a thing, to
adhere or cling to; 4a) *TO* *BE* *CLOSELY* *JOINED* *TO* *A* *PERSON*
*OR* *A* *THING*;

"JESUS SAITH UNTO HIM, THOU HAST SAID: NEVERTHELESS I SAY UNTO YOU,
HEREAFTER SHALL YE SEE THE SON OF MAN SITTING ON THE RIGHT HAND OF
POWER, AND COMING IN THE CLOUDS OF HEAVEN. THEN THE HIGH PRIEST RENT HIS
CLOTHES, SAYING, HE HATH SPOKEN #288 - *BLASPHEMY* {#48 - RITUAL (LI) x
#6 - CONTRARIETY (LI)}; WHAT FURTHER NEED HAVE-G2192 WE OF WITNESSES?
BEHOLD, NOW YE HAVE HEARD HIS BLASPHEMY.

YOUTUBE: "If the Name Doesn't Build a House - Shira Choir | מקהלת שירה
מבצעת את ׳אם השם לא יבנה בית"



WHAT THINK YE? THEY ANSWERED AND SAID, HE IS GUILTY OF DEATH.

THEN DID THEY SPIT IN HIS FACE, AND BUFFETED HIM; AND OTHERS SMOTE HIM
WITH THE PALMS OF THEIR HANDS, SAYING, PROPHESY UNTO US, THOU CHRIST,
WHO IS HE THAT SMOTE THEE?" [Matthew 26:64-68]

A DRAFT COPY OF THIS DOCUMENT MAY BE OBTAINED FROM THE FOLLOWING URL:

<https://www.grapple369.com/Groundwork/Triumphant%20Man%20Choo.pdf>

Initial Post: 11 February 2021
--
YOUTUBE: "The Meerkat Circus"

http://youtu.be/H-7OuqWi4vQ

SEE ALSO AS RELATIONSHIP: *INVALIDATING* {Perennial philosophy (HETEROS
{#390 - ROBBERS} v’s HOMOIOS {#391 - STEWARDS OF GOD’S HOUSE} THEORY OF
NUMBER) as universal of right and wrong...} *THE* *ORTHODOX* *AND*
*ROMAN* *CATHOLIC* *CHURCH'S* *CLAIM* {#390 as 1, #100, #80, #1, #3, #5,
#200 as harpax (G727): {#11 as #242} 1) rapacious, ravenous; 2) a
extortioner, a robber} *TO* *JUBILEE2000* *AS* *BEING* *DELUSIONAL*
*AND* *FRAUDULENT*

Private Street on the edge of the Central Business District dated 16th
May, 2000 - This report is prepared in response to a TP00/55 as a Notice
of an Application for Planning Permit

<http://www.grapple369.com/jubilee2000.html>

SEE ALSO: HYPOSTASIS AS DAO OF NATURE (Chinese: ZIRAN) / COURSE (Greek:
TROCHOS) OF NATURE (Greek: GENESIS) [James 3:6]

Chinese HAN Dynasty (206 BCE - 220CE) Hexagon Trigrams to Tetragram
assignments proposed by Yang Hsiung (53BCE - 18CE) which by 4BCE
(translation published within English as first European language in
1993), first appeared in draft form as a meta-thesis titled T'AI HSUAN
CHING {ie. Canon of Supreme Mystery} on Natural Divination associated
with the theory of number, annual seasonal chronology and astrology
reliant upon the seven visible planets as cosmological mother image and
the zodiac.

It shows the ZIRAN as the DAO of NATURE / COURSE-trochos OF
NATURE-genesis [James 3:6] as HYPOSTASIS comprising #81 trinomial
tetragrammaton x 4.5 day = #364.5 day / year as HOMOIOS THEORY OF NUMBER
which is an amalgam of the 64 hexagrams as binomial trigrams / 81 as
trinomial tetragrammaton rather than its encapsulated contrived use as
the microcosm to redefine the macrocosm as the quintessence of the
Pythagorean [Babylonian] as binomial canon of transposition as HETEROS
THEORY OF NUMBER.

<http://www.grapple369.com/nature.html>

The Charter of Human Rights and Responsibilities No. 43 of Act 2006
defines a "PERSON MEANS A HUMAN BEING” and the question is, if it is
permissible to extend this definition to be a "PERSON MEANS A HUMAN
BEING AS A CONSCIOUS REALITY OF HOMO[iOS] SAPIEN[T] WHO IS INSTANTIATED
WITHIN THE TEMPORAL REALITY AS THEN THE CAUSE FOR REASONING AND
RATIONALITY."

That my mathematical theoretical noumenon defines the meta-descriptor
prototypes which are prerequisite to the BEING of HOMO[iOS] SAPIEN[T] as
EXISTENCE / *OUSIA*.

<http://www.grapple369.com/Grumble.zip> (Download resources)

After all the ENNEAD of THOTH and not the Roman Catholic Eucharist,
expresses an Anthropic Cosmological Principle which appears within its
geometric conception as being equivalent to the Pythagorean
TETRAD/TETRACTYS.
Fran
2021-02-20 22:33:11 UTC
Permalink
of 26 JANUARY 1788
Soon there will be a great cull and organ harvest of rightists. Especially
in Australia where the Chinaman rules the white man.
What sort of inbreds produce someone as stupid as this Abelard creature?
Loading...